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16:61
ولو يواخذ الله الناس بظلمهم ما ترك عليها من دابة ولاكن يوخرهم الى اجل مسمى فاذا جاء اجلهم لا يستاخرون ساعة ولا يستقدمون ٦١
وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٍۢ وَلَـٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَـْٔخِرُونَ سَاعَةًۭ ۖ وَلَا يَسْتَقْدِمُونَ ٦١
وَلَوۡ
يُؤَاخِذُ
ٱللَّهُ
ٱلنَّاسَ
بِظُلۡمِهِم
مَّا
تَرَكَ
عَلَيۡهَا
مِن
دَآبَّةٖ
وَلَٰكِن
يُؤَخِّرُهُمۡ
إِلَىٰٓ
أَجَلٖ
مُّسَمّٗىۖ
فَإِذَا
جَآءَ
أَجَلُهُمۡ
لَا
يَسۡتَـٔۡخِرُونَ
سَاعَةٗ
وَلَا
يَسۡتَقۡدِمُونَ
٦١
If Allah were to punish people ˹immediately˺ for their wrongdoing, He would not have left a single living being on earth. But He delays them for an appointed term. And when their time arrives, they cannot delay it for a moment, nor could they advance it.
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One way of dealing with transgression is immediately to seize upon the transgressor and punish him severely. But this is not the way of God. If God acted in this way, nobody would be left on the face of the earth. God has given a definite period of respite (ila ajalim musamma) to every person and every community. During this period God gives man the opportunity to listen to the voice of his conscience or to an external warning and to reform himself. This applies likewise to communities. As soon as people reform themselves, all their past crimes are pardoned: it is as if they had started a new life. Just as God has taken it upon Himself not to seize upon anybody during the period of respite, He has similarly taken it upon Himself after the expiry of this period to necessarily seize upon people. After that no individual or community will be given any further opportunity for reform or repentance.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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