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17:35
واوفوا الكيل اذا كلتم وزنوا بالقسطاس المستقيم ذالك خير واحسن تاويلا ٣٥
وَأَوْفُوا۟ ٱلْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا۟ بِٱلْقِسْطَاسِ ٱلْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌۭ وَأَحْسَنُ تَأْوِيلًۭا ٣٥
وَأَوۡفُواْ
ٱلۡكَيۡلَ
إِذَا
كِلۡتُمۡ
وَزِنُواْ
بِٱلۡقِسۡطَاسِ
ٱلۡمُسۡتَقِيمِۚ
ذَٰلِكَ
خَيۡرٞ
وَأَحۡسَنُ
تَأۡوِيلٗا
٣٥
Give in full when you measure, and weigh with an even balance. That is fairest and best in the end.
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The prohibition of giving weights and measures short: Ruling

Regarding the verse: أَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ (And give full measure when you measure - 35), Abu Hayyan says in Tafsir al-Bahr al-Muhit that the responsibility of giving full weight and measure in this verse has been placed on the seller (بَأِع : ba'i`) which tells us that it is the seller who is responsible for weighing, measuring and seeing that it is full as due.

At the end of verse 35, it was said about the fulfillment of weight and measure: ذَٰلِكَ خَيْرٌ‌ وَأَحْسَنُ تَأْوِيلًا (That is good, and better in the end). As for making the weight and measure correct and even, two things have been said here: (1) Firstly, the rule is good. It means that it is intrinsically good. No normal and decent person is going to take weighing less and measuring short as something nice, neither religiously, nor rationally, nor naturally. (2) Secondly, it is better in the end. The end includes the consequent success of the Hereafter, reward of deeds and the blessing of Paradise as well as the happy outcome of the very life in this world. This is suggestive of the fact that no business can prosper until its goodwill stands recognized in the market - and that cannot happen without this commercial honesty.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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