At this point, someone may doubt that this advice was reasonably practicable. A separate gathering for them would have not hurt. In fact, it would have made it easier to convey the message of Islam to them and equally easier for them to accept it. But, the creation of such a division would have amounted to seating the rebellious rich on a pedestal of honor, an action that could have broken the hearts of poor Muslims or dampened their courage. Allah Ta` ala, in His ultimate wisdom, would not put up with anything like this. Instead of that, the ground rule of Da'wah and Tabligh given by Him was that there should be no discrimination or distinction against or for anyone in it. Allah knows best.
Ornaments for the People of Jannah
It has been mentioned in verse 31: يُحَلَّوْنَ فِيهَا (They will be adorned therein) that men inmates of Jannah will also be adorned with bracelets of gold. The question it may bring up is that wearing ornaments is neither becoming for men, nor can these be called beauty and embellishment in any relative sense. If bracelets were put on them in Jannah, may be they make them look awful.
The answer is that embellishment and beauty are subservient to practice or custom as recognized in a society. What is considered to be embellishment and beauty in one country or region could more than often be detested in other countries and regions. And this could be the other way round as well. Similarly, something is taken to be an embellishment in a given period of time. Comes another time and it becomes a blemish. When ornaments and silk dresses will come to be established as embellishment and beauty for men of Jannah too, no one is going to feel strange with it there. That which puts restraints on us here is a law of this world which stipulates that it is not permissible for men to wear any ornament of gold, even a ring or chain for watch made of gold. Similarly, silk clothes are not permissible for men. This will not be the law of Jannah. That is a universe of existence separate from this entire universe of our experience. It cannot be imagined on the analogy of anything in and around us on this basis alone.