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22:33
لكم فيها منافع الى اجل مسمى ثم محلها الى البيت العتيق ٣٣
لَكُمْ فِيهَا مَنَـٰفِعُ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ثُمَّ مَحِلُّهَآ إِلَى ٱلْبَيْتِ ٱلْعَتِيقِ ٣٣
لَكُمۡ
فِيهَا
مَنَٰفِعُ
إِلَىٰٓ
أَجَلٖ
مُّسَمّٗى
ثُمَّ
مَحِلُّهَآ
إِلَى
ٱلۡبَيۡتِ
ٱلۡعَتِيقِ
٣٣
You may benefit from sacrificial animals for an appointed term,1 then their place of sacrifice is at the Ancient House.
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You are reading a tafsir for the group of verses 22:32 to 22:33

The rites of worship or prayer in Islam have two aspects—the outward and the inward. The inward aspect is the real essence of worship. The outward aspect serves as a symbol (sha‘irah, pl. sha‘a’ir) of this inward aspect. The rites specified by God cannot be treated as being carried out properly if they are simply observed outwardly. In order to be properly observed, these deserve to be performed with a pure and God-fearing heart. Animals specified for sacrifice are among God’s symbols. They are the symbols of realities and not the realities themselves. In order to please God, it is not enough to colour these animals, or to abstain from riding them or utilizing them in any manner. God’s pleasure lies in whatever is done being done purely for His sake. What God appreciates is the innermost feelings of the heart and not merely external trappings.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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