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22:66
وهو الذي احياكم ثم يميتكم ثم يحييكم ان الانسان لكفور ٦٦
وَهُوَ ٱلَّذِىٓ أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ۗ إِنَّ ٱلْإِنسَـٰنَ لَكَفُورٌۭ ٦٦
وَهُوَ
ٱلَّذِيٓ
أَحۡيَاكُمۡ
ثُمَّ
يُمِيتُكُمۡ
ثُمَّ
يُحۡيِيكُمۡۗ
إِنَّ
ٱلۡإِنسَٰنَ
لَكَفُورٞ
٦٦
And He is the One Who gave you life, then will cause you to die, and then will bring you back to life. ˹But˺ surely humankind is ever ungrateful.
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You are reading a tafsir for the group of verses 22:65 to 22:66

Commentary

سَخَّرَ‌ لَكُم مَّا فِي الْأَرْ‌ضِ (Allah has subjugated to you whatever there is on the earth - 22:65) It means that everything on this earth has been placed under the control of man. This raises the question that the mountains, rivers, beasts and birds and thousands of similar objects do not follow the commands of man. But placing something in the service of someone is also like putting it under his control, and in this verse the word Taskhir (subjugation) has been used to mean ` to serve'. The verse therefore means that all the things mentioned above are all the time working in the service of man by the command of Allah. It was quite within the power of Allah Ta’ ala to have placed all these things under the control of man, but in such a situation man himself would have been the loser, because human natures, desires and needs differ. If a person ordered the river to divert towards a particular direction, and some other person ordered to the contrary, the result would have been utter chaos and confusion. Therefore, Allah Ta’ ala has retained with Him alone the command of these things, but the benefits to be derived from them accrue to human beings.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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