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29:58
والذين امنوا وعملوا الصالحات لنبوينهم من الجنة غرفا تجري من تحتها الانهار خالدين فيها نعم اجر العاملين ٥٨
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلْجَنَّةِ غُرَفًۭا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا ۚ نِعْمَ أَجْرُ ٱلْعَـٰمِلِينَ ٥٨
وَٱلَّذِينَ
ءَامَنُواْ
وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ
لَنُبَوِّئَنَّهُم
مِّنَ
ٱلۡجَنَّةِ
غُرَفٗا
تَجۡرِي
مِن
تَحۡتِهَا
ٱلۡأَنۡهَٰرُ
خَٰلِدِينَ
فِيهَاۚ
نِعۡمَ
أَجۡرُ
ٱلۡعَٰمِلِينَ
٥٨
˹As for˺ those who believe and do good, We will certainly house them in ˹elevated˺ mansions in Paradise, under which rivers flow, to stay there forever. How excellent is the reward for those who work ˹righteousness!˺—
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You are reading a tafsir for the group of verses 29:58 to 29:59

وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُبَوِّئَنَّهُم مِّنَ الْجَنَّةِ غُرَ‌فًا تَجْرِ‌ي مِن تَحْتِهَا الْأَنْهَارُ‌ خَالِدِينَ فِيهَا (And those who believe and do righteous deeds, We shall accommodate them in mansions of the Paradise beneath which rivers flow, where they will live forever - 29:58).

The other risk involved in hijrah (migration) is about the arrangement of sustenance in the strange land. One does manage the sustenance at one's own place through employment, trade, cultivation, or inherited land, but on migration all that is left behind. So, how would he manage the sustenance in the new environment? Answer to this apprehension is given in the next three verses by saying that you regard the mundane possessions and arrangements as the cause of your sustenance, but who has given you all this? It is your mistake to consider that you have arranged it all on your own. Without the help and will of Allah nothing could be procured. If He wills, one gets unlimited sustenance without any visible means, and if He does not, then despite all sorts of visible means, one does not get anything. For elaborating this point first it is said:

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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