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43:83
فذرهم يخوضوا ويلعبوا حتى يلاقوا يومهم الذي يوعدون ٨٣
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَـٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ ٨٣
فَذَرۡهُمۡ
يَخُوضُواْ
وَيَلۡعَبُواْ
حَتَّىٰ
يُلَٰقُواْ
يَوۡمَهُمُ
ٱلَّذِي
يُوعَدُونَ
٨٣
So let them indulge ˹in falsehood˺ and amuse ˹themselves˺ until they face their Day, which they have been warned of.
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You are reading a tafsir for the group of verses 43:81 to 43:87

Commentary

قُلْ إِن كَانَ لِلرَّ‌حْمَـٰنِ وَلَدٌ فَأَنَا أَوَّلُ الْعَابِدِينَ (Had there been a son for the Rahman,

I would have been the first to worship - 43:81) It does not mean that, God forbid, there is any possibility of Rahman (Allah) having offspring. What is really being said is that the Holy Prophet t is not denying your beliefs due to enmity or obstinacy, but because they are illogical. If precise logical arguments could prove the existence of offspring of Allah, he would certainly have accepted it. But every intellectual argument contradicts this possibility, and therefore there is no question of accepting it. This tells us that it is lawful, rather desirable, to declare during a debate with erring people that if their claim had been proved by strong arguments, it would have been accepted, because such a manner of speech may sometimes soften the heart of the opponent and may persuade him to accept the truth.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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