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4:161
واخذهم الربا وقد نهوا عنه واكلهم اموال الناس بالباطل واعتدنا للكافرين منهم عذابا اليما ١٦١
وَأَخْذِهِمُ ٱلرِّبَوٰا۟ وَقَدْ نُهُوا۟ عَنْهُ وَأَكْلِهِمْ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَـٰطِلِ ۚ وَأَعْتَدْنَا لِلْكَـٰفِرِينَ مِنْهُمْ عَذَابًا أَلِيمًۭا ١٦١
وَأَخۡذِهِمُ
ٱلرِّبَوٰاْ
وَقَدۡ
نُهُواْ
عَنۡهُ
وَأَكۡلِهِمۡ
أَمۡوَٰلَ
ٱلنَّاسِ
بِٱلۡبَٰطِلِۚ
وَأَعۡتَدۡنَا
لِلۡكَٰفِرِينَ
مِنۡهُمۡ
عَذَابًا
أَلِيمٗا
١٦١
taking interest despite its prohibition, and consuming people’s wealth unjustly. We have prepared for the disbelievers among them a painful punishment.
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You are reading a tafsir for the group of verses 4:160 to 4:161

Mentioned earlier through several verses were the wrongdoings of Jews and the punishment they would get for doing so. The present verses talk about some other vices of theirs and mention yet another kind of punishment as well. This punishment will, obviously, visit them on the Day of Judgment. But, right here in this present world, the outcome will be that they will find many things already lawful for

them made unlawful as a measure of punishment.

Commentary

In the Shari` ah brought by the Holy Prophet Muhammad al Mustafa ﷺ there are some things too, known as Haram or unlawful, but these were forbidden because of one or the other physical or spiritual harm they bring. This was contrary to what happened with the Jews - the good things forbidden to them had no physical or spiritual harm in them, instead, these were forbidden to them as the punishment of their acts of transgression and disobedience.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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