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90:17
ثم كان من الذين امنوا وتواصوا بالصبر وتواصوا بالمرحمة ١٧
ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ ١٧
ثُمَّ
كَانَ
مِنَ
ٱلَّذِينَ
ءَامَنُواْ
وَتَوَاصَوۡاْ
بِٱلصَّبۡرِ
وَتَوَاصَوۡاْ
بِٱلۡمَرۡحَمَةِ
١٧
and—above all—to be one of those who have faith and urge each other to perseverance and urge each other to compassion.
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You are reading a tafsir for the group of verses 90:17 to 90:20

Obligations of a Believer

ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْ‌حَمَةِ ‌ (then he did not join those who believe and advise each other to be patient and advise each other to be merciful...90:17). The verse points out that the doing only of good actions mentioned in the foregoing verse is not enough for raising the all round stature of the Muslim community. Good ideals and right principles, combined with continuous and sustained adherence to the path of moral rectitude and teaching of virtues to others, are equally essential for the attainment of the high aim. Thus the verse after 'faith' draws the attention of a believer to his socio-moral obligation to the effect that he ought to teach his other Muslim brothers to be patient and to be merciful. The word sabr signifies 'to withhold oneself from evil deeds and to act upon good deeds'. The word marhamah signifies 'to show mercy to one another or to empathise with others and abstain from hurting them.' This embraces almost all the injunctions of the entire religion.

Al-hamdulillah

The Commentary on

Surah Al-Balad

Ends here

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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