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انتخاب زبان
۱۳۸:۶
وقالوا هاذه انعام وحرث حجر لا يطعمها الا من نشاء بزعمهم وانعام حرمت ظهورها وانعام لا يذكرون اسم الله عليها افتراء عليه سيجزيهم بما كانوا يفترون ١٣٨
وَقَالُوا۟ هَـٰذِهِۦٓ أَنْعَـٰمٌۭ وَحَرْثٌ حِجْرٌۭ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ وَأَنْعَـٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَـٰمٌۭ لَّا يَذْكُرُونَ ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِ ۚ سَيَجْزِيهِم بِمَا كَانُوا۟ يَفْتَرُونَ ١٣٨
وَقَالُواْ
هَٰذِهِۦٓ
أَنۡعَٰمٞ
وَحَرۡثٌ
حِجۡرٞ
لَّا
يَطۡعَمُهَآ
إِلَّا
مَن
نَّشَآءُ
بِزَعۡمِهِمۡ
وَأَنۡعَٰمٌ
حُرِّمَتۡ
ظُهُورُهَا
وَأَنۡعَٰمٞ
لَّا
يَذۡكُرُونَ
ٱسۡمَ
ٱللَّهِ
عَلَيۡهَا
ٱفۡتِرَآءً
عَلَيۡهِۚ
سَيَجۡزِيهِم
بِمَا
كَانُواْ
يَفۡتَرُونَ
١٣٨
و گفتند: «این چهار پایان و کشتزار‌‌‌‌‌‌‌‌ها (برای همه) ممنوع است، مگر کسانی‌که ما بخواهیم ـ به گمان آنان ـ نباید (از) آن بخورد». و چهارپایانی دیگر است که (سوار شدن بر) پشت آن‌ها حرام است. و (نیز) چهار پایانی (دیگر) است که (هنگام ذبح) نام الله را بر آن نمی‌بردند، (و با این کارشان) به الله دروغ می‌بستند. و (الله) به زودی کیفر افتراهای‌شان را خواهد داد.
تفاسیر
لایه‌ها
درس ها
بازتاب ها
پاسخ‌ها
قیراط
حدیث
شما در حال خواندن تفسیری برای گروه آیات 6:137 تا 6:141

Linkage of Verses

Described in the previous verses were false beliefs of the mushriks of Arabia while the present verses recount their practical errors and ignorant customs. The customs of Jahiliyyah mentioned in these verses are: (1) They took out a portion in the name of Allah from grains and fruits, and some in the name of idols and Jinns. Then, if by chance, some part of what belonged to the portion of Allah got mixed up with the portion reserved for idols, they would let it stay mixed as it was. When the position was the reverse of it, they would take it out and make the portion set for idols even. The excuse was that Allah is need-free. A cut in His share does not harm Him while the partners need it - so, their share should not be decreased. This evil custom was mentioned earlier in verse 136.

(2) The second custom was that they would release animals they called Bahirah and Sa'ibah in the name of idols and said that they were doing it for the pleasure of Allah. Here too, the portion allotted to idols was that the act of worship was intended for them - and the portion allotted to Allah was that they aimed to please Allah.

(3) The third custom was that of killing their female children.

(4) The fourth custom was that they would endow some tillage in the name of idols saying that only men could use its produce. Giving or not giving a share from it to women depended on their will. Women had no right to demand.

(5) They would do the same thing with cattle when they would restrict their use for men only.

(6) They considered the quadruped animals they released in the name of idols as unlawful for purposes of riding or carrying loads.

(7) There were quadruped animals they would specify. Using them at any time, they would not pronounce the name of Allah, neither when milking, nor when riding and nor when slaughtering.

(8) The eighth custom was that they would release animals in the name of idols, naming them as Bahirah or Sa'ibah. When, at the time

of slaughter, the calf came out alive, they would slaughter it as well - but, would take it as lawful for men only; for women, they took it to be unlawful - and if the calf was born still, it was supposed to be lawful for everyone.

(9) Even milk from some animals was considered lawful for men and unlawful for women.

(10) They took reverence for four kinds of animals: Bahirah, Sa'ibah, Wasilah and Hami, as an act of worship.

[ All these narrations appear in Ad-Durr Al-Manthur and Ruh al-Mani from Sayyidna Ibn ` Abbas, Mujahid, Ibn Zayd and As-Suddiy with exegetic deductions of Ibn al-Mundhir, Ibn Abi Hatim, Ibn Abi Ash-Shaybah and Ibn Humayd) [ As in Bayn al-Qur'an of Maulana Thanavi ]

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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