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10:12
واذا مس الانسان الضر دعانا لجنبه او قاعدا او قايما فلما كشفنا عنه ضره مر كان لم يدعنا الى ضر مسه كذالك زين للمسرفين ما كانوا يعملون ١٢
وَإِذَا مَسَّ ٱلْإِنسَـٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوْ قَاعِدًا أَوْ قَآئِمًۭا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُۥ مَرَّ كَأَن لَّمْ يَدْعُنَآ إِلَىٰ ضُرٍّۢ مَّسَّهُۥ ۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا۟ يَعْمَلُونَ ١٢
وَإِذَا
مَسَّ
ٱلۡإِنسَٰنَ
ٱلضُّرُّ
دَعَانَا
لِجَنۢبِهِۦٓ
أَوۡ
قَاعِدًا
أَوۡ
قَآئِمٗا
فَلَمَّا
كَشَفۡنَا
عَنۡهُ
ضُرَّهُۥ
مَرَّ
كَأَن
لَّمۡ
يَدۡعُنَآ
إِلَىٰ
ضُرّٖ
مَّسَّهُۥۚ
كَذَٰلِكَ
زُيِّنَ
لِلۡمُسۡرِفِينَ
مَا
كَانُواْ
يَعۡمَلُونَ
١٢
Et quand le malheur touche l’homme, il fait appel à Nous, couché sur le côté, assis, ou debout. Puis quand Nous le délivrons de son malheur, il s’en va comme s’il ne Nous avait point imploré pour un mal qui l’a touché. C’est ainsi que furent embellies aux outranciers leurs actions.
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The system of this world is so designed that from time to time man is hit by some calamity or accident. He begins to realise that he is absolutely helpless against external forces. At that time he spontaneously starts calling upon God; he admits his humbleness compared to God’s Power. But, he is humble only so long as he is in trouble. The moment he gets relief from trouble, he becomes as negligent and arrogant as he was earlier. God does not accept the obeisance of such people, because only that obeisance is acceptable which is offered in a free atmosphere. Obeisance offered under the pressure of compelling circumstances has no value in the eyes of God. Man is a creature who likes justification. He seeks justification for every action of his. If a man chooses to be arrogant, his mentality will be inclined towards that. He will, in practice indulge in arrogance, and his mind will provide him with beautiful words in order to prove his arrogance justified. This is known as taz’in. Man expresses his misdeeds in beautiful words and is satisfied that he is in the right. But, this is like a man holding a burning lump of coal in his hand and thinking that it will not burn him simply because he calls it a red flower.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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