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11:97
الى فرعون ومليه فاتبعوا امر فرعون وما امر فرعون برشيد ٩٧
إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ فَٱتَّبَعُوٓا۟ أَمْرَ فِرْعَوْنَ ۖ وَمَآ أَمْرُ فِرْعَوْنَ بِرَشِيدٍۢ ٩٧
إِلَىٰ
فِرۡعَوۡنَ
وَمَلَإِيْهِۦ
فَٱتَّبَعُوٓاْ
أَمۡرَ
فِرۡعَوۡنَۖ
وَمَآ
أَمۡرُ
فِرۡعَوۡنَ
بِرَشِيدٖ
٩٧
à Pharaon et ses notables. Mais ils suivirent l’ordre de Pharaon, bien que l’ordre de Pharaon n’avait rien de sensé.
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Vous lisez un tafsir pour le groupe d'Ayahs 11:96 à 11:99

Moses presented his call to the Truth in the best possible manner and to the greatest possible extent. He not only struck Pharaoh and his companions dumb, but also showed them a clear outward proof of his veracity in the shape of the miracle of the staff. Even so, the community of Pharaoh still sided with him and were not ready to support Moses. The reason for this was that, in their eyes, power and worldly goods were all-important; and they did not find Moses in possession of any of these things. They were no doubt amazed at what he had to say but, when they compared Moses with Pharaoh, they found in the former a lack of resources and material belongings, while in the latter they saw pomp and glory. This comparison became decisive for them; and in spite of Moses’ arguments and miracles, they were not ready to leave Pharaoh and go along with Moses. Those who, in this world preferred to be with one who possessed things of material greatness, will be placed alongside that individual, even in the Hereafter, but unlike the position in this world, this will be bad company, because in the Hereafter he will have been shorn of all his assets. Now his existence will be a symbol of dishonour and destruction. He will take his adherents to the same fire to which he was destined by God as result of his leading others astray.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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