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14:7
واذ تاذن ربكم لين شكرتم لازيدنكم ولين كفرتم ان عذابي لشديد ٧
وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ ۖ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِى لَشَدِيدٌۭ ٧
وَإِذۡ
تَأَذَّنَ
رَبُّكُمۡ
لَئِن
شَكَرۡتُمۡ
لَأَزِيدَنَّكُمۡۖ
وَلَئِن
كَفَرۡتُمۡ
إِنَّ
عَذَابِي
لَشَدِيدٞ
٧
Et lorsque votre Seigneur proclama : "Si vous êtes reconnaissants, très certainement J’augmenterai [Mes bienfaits] pour vous. Mais si vous êtes ingrats , alors Mon châtiment sera terrible !" 1
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Vous lisez un tafsir pour le groupe d'Ayahs 14:6 à 14:8

The speech of Moses referred to in these verses is perhaps the one which he had made in the Sinai desert to the Children of Israel, a few days before his death. This speech is recorded in detail in the present Bible. The sum and substance of this speech of Moses is that if they remained in this world as the people of God and made the affairs of God the subject of their discussion, then all the things of the world would support them; all communities would bear the stamp of their domination; God would subdue their enemies; so much so that if a river obstructed their way, God would give the command and the waters of the river would separate and give way to them, while their enemies would be drowned in that very river. He added that if they did not do as he said, they would be laid low in the eyes of God, that is, they would be deprived of God’s grace; the product of their labour would go to benefit others; they would fail in all their tasks and they would become intellectually and physically subordinate to other communities. This law of God is not only for Jews but for every community who is given the Book of God. This has been the way of God with every community bearing the Book irrespective of whether they were people of ancient times or whether they are people of the present day.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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