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26:4
ان نشا ننزل عليهم من السماء اية فظلت اعناقهم لها خاضعين ٤
إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّنَ ٱلسَّمَآءِ ءَايَةًۭ فَظَلَّتْ أَعْنَـٰقُهُمْ لَهَا خَـٰضِعِينَ ٤
إِن
نَّشَأۡ
نُنَزِّلۡ
عَلَيۡهِم
مِّنَ
ٱلسَّمَآءِ
ءَايَةٗ
فَظَلَّتۡ
أَعۡنَٰقُهُمۡ
لَهَا
خَٰضِعِينَ
٤
Si Nous voulions, Nous ferions descendre du ciel sur eux un prodige devant lequel leurs nuques resteront courbées.
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Vous lisez un tafsir pour le groupe d'Ayahs 26:4 à 26:6

إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّنَ السَّمَاءِ آيَةً فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ

If We so will, We can send down to them a sign from the sky before which their necks will stay bent in submission. - 26:4

Allamah Zamakhshari has explained that the real intent of the text is to say that the disbelievers themselves will stay in submission, but the act of submission is attributed in the verse to their "necks", so that the initial object of submission is pinpointed, because yielding or bowing in humility initially appears on the neck. The substance of the message of this verse is that Allah Ta’ ala also has full authority and control to evince any sign of His Oneness and Omnipotence which brings forth the religious injunctions and the Divine Truth in such a self-evident manner that no one would have the ability to reject it. But the wisdom demands that these injunctions and the understanding of God are not made self-evident but remain visionary, so that they are dependent on deliberations and pondering. This pondering and deliberation is actually the test of man on which the reward and punishment is adjudged. Acceptance of self-evident things is a natural and involuntary phenomenon which lacks the quality of deliberate obedience. (Qurtubi)

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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