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6:102
ذالكم الله ربكم لا الاه الا هو خالق كل شيء فاعبدوه وهو على كل شيء وكيل ١٠٢
ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ خَـٰلِقُ كُلِّ شَىْءٍۢ فَٱعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ وَكِيلٌۭ ١٠٢
ذَٰلِكُمُ
ٱللَّهُ
رَبُّكُمۡۖ
لَآ
إِلَٰهَ
إِلَّا
هُوَۖ
خَٰلِقُ
كُلِّ
شَيۡءٖ
فَٱعۡبُدُوهُۚ
وَهُوَ
عَلَىٰ
كُلِّ
شَيۡءٖ
وَكِيلٞ
١٠٢
Voilà Allah, votre Seigneur ! Il n’y a de divinité que Lui, Créateur de tout. Adorez-Le donc ! C’est Lui qui a charge de tout.
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Vous lisez un tafsir pour le groupe d'Ayahs 6:100 à 6:102

Since ancient times it has been a weakness on the part of man to find some distinction or mysticism in a thing and then to consider that thing to be a partner of God and start worshipping it in order to seek its help or save himself from any harm it may do him. It was because of this mentality that many people started worshipping angels, stars and jinns, though the clear proof of their not being gods is that they do not possess the capacity to create. They have neither created themselves, nor are they capable of creating any other thing. They were themselves created by some other Being. So, the question is, whether the Creator will be accepted as God, or His creatures will usurp the position of His godhead. A tree receives the things it requires for its sustenance in perfect proportions. This is the condition of all things in the universe. When it is a fact that they receive things, (whatever be their nature) because a Giver gives them to them, then it naturally follows that the Giver will be the One who is aware of all things at all times. If He were not aware of them, how could He fulfil the needs of every single thing exactly according to its requirements? Now, for what purpose should God—the Possessor of such superlative attributes—take anybody as a partner in his godhead?

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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