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6:80
وحاجه قومه قال اتحاجوني في الله وقد هدان ولا اخاف ما تشركون به الا ان يشاء ربي شييا وسع ربي كل شيء علما افلا تتذكرون ٨٠
وَحَآجَّهُۥ قَوْمُهُۥ ۚ قَالَ أَتُحَـٰٓجُّوٓنِّى فِى ٱللَّهِ وَقَدْ هَدَىٰنِ ۚ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّى شَيْـًۭٔا ۗ وَسِعَ رَبِّى كُلَّ شَىْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ ٨٠
وَحَآجَّهُۥ
قَوۡمُهُۥۚ
قَالَ
أَتُحَٰٓجُّوٓنِّي
فِي
ٱللَّهِ
وَقَدۡ
هَدَىٰنِۚ
وَلَآ
أَخَافُ
مَا
تُشۡرِكُونَ
بِهِۦٓ
إِلَّآ
أَن
يَشَآءَ
رَبِّي
شَيۡـٔٗاۚ
وَسِعَ
رَبِّي
كُلَّ
شَيۡءٍ
عِلۡمًاۚ
أَفَلَا
تَتَذَكَّرُونَ
٨٠
Son peuple disputa avec lui, mais il dit : "Allez-vous disputer avec moi au sujet d’Allah, alors qu’Il m’a guidé ? Je n’ai pas peur des associés que vous Lui donnez. Je ne crains que ce que veut mon Seigneur. Mon Seigneur embrasse toute chose dans Sa science. Ne vous rappelez- vous donc pas ?
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Vous lisez un tafsir pour le groupe d'Ayahs 6:80 à 6:81

The story of Abraham narrated here is not the story of his search for Truth but that of his observation of Truth. Abraham was born in Iraq four thousand years ago in an environment in which the sun, moon and stars were worshipped. However, Nature’s guidance and God’s special help kept Abraham away from polytheism. His keen vigilant eyes observed signs in the phenomena spread throughout the universe which supported the idea of the oneness of God (tawhid). Everywhere in the mirror of the universe, the face of the one God would appear before him. Feeling sorry for his community, he used to ask them why they were blind to reality, in spite of the facts revealed before them. Whenever a thing or person is given the status of the worshipped one (ma‘bud), it naturally follows that the concepts of mysterious pre-eminence and greatness become attached to that thing or person. People start thinking that, in the scheme of the universe, this being has a high status such as is not enjoyed by anybody else. Pleasing him brings good fortune, while displeasing him does the reverse. Accordingly, when Abraham said that his community’s deities were valueless and that in this world of God they had absolutely no powers, people were afraid that, as a result of this ‘insolence’, they might be subjected to some suffering and they started arguing with Abraham. They warned him against such talk and said that the vengeance of these deities would be wreaked upon him—he would become blind, go mad, would face destruction, etc.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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