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9:53
قل انفقوا طوعا او كرها لن يتقبل منكم انكم كنتم قوما فاسقين ٥٣
قُلْ أَنفِقُوا۟ طَوْعًا أَوْ كَرْهًۭا لَّن يُتَقَبَّلَ مِنكُمْ ۖ إِنَّكُمْ كُنتُمْ قَوْمًۭا فَـٰسِقِينَ ٥٣
قُلۡ
أَنفِقُواْ
طَوۡعًا
أَوۡ
كَرۡهٗا
لَّن
يُتَقَبَّلَ
مِنكُمۡ
إِنَّكُمۡ
كُنتُمۡ
قَوۡمٗا
فَٰسِقِينَ
٥٣
Dis : "Dépensez bon gré, mal gré : jamais cela ne sera accepté de vous, car vous êtes des gens pervers." 1
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Vous lisez un tafsir pour le groupe d'Ayahs 9:52 à 9:53

The tenth verse (52), while mentioning the charming demeanor of the man of true faith, has given an answer to hypocrites delighted over the discomfort of Muslims. According to the man of true faith, the thing that hypocrites take as suffering for Muslims and which makes them happy is really no suffering for them. In fact, it is another form of comfort and success. The reason is that a man of true faith becomes deserving of eternal returns and rewards even after having failed in his strong resolve, something that is the real objective of all his successes. Therefore, he succeeds, even in failure and gains, even in loss.

The first sentence of the verse: قُلْ هَلْ تَرَ‌بَّصُونَ بِنَا إِلَّا إِحْدَى الْحُسْنَيَيْن (Say, "Is it not that you are expecting for us but one of the two good things [ martyrdom and victory ] "?) means exactly this. However, along with it, it was also said that the fate of the disbelievers was quite contrary for they will find no respite from suffering or punishment under any condition. Either, they would be punished at the hands of Muslims right here in this world, in which case, they will taste the punishment in the mortal and the eternal world both. And, in case, they somehow escaped unscathed in the mortal world, there is no possibility of deliverance from the punishment of the Hereafter.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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