This means that the addressees of the Book given by God to Moses had diverse opinions about its statements. Some of them rejected them and some of them accepted them. (at-Tabari). Whenever a statement is made, a man has two alternatives—one is to make the correct interpretation of it and the other is to make the wrong interpretation of it. If the hearers are really serious, they will inevitably arrive at the one correct interpretation. Their seriousness will guarantee their unity of opinion. On the contrary, if they are not serious, they will not give the statement any importance and will interpret it differently according to their own individual thinking. One will say this and the other will say that. In this way their levity will lead them to differences of opinion. This happened in the case of all the prophets. God has nevertheless tolerated this, because He has created the present world as a place for the performance of deeds and the coming world as a place for reward or retribution. That is the way of God. That is why people are given full respite here. The present state of affairs is entirely due to this respite being given so that human beings may be tested and not due to God being under any compulsion.