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14:28
۞ الم تر الى الذين بدلوا نعمت الله كفرا واحلوا قومهم دار البوار ٢٨
۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ بَدَّلُوا۟ نِعْمَتَ ٱللَّهِ كُفْرًۭا وَأَحَلُّوا۟ قَوْمَهُمْ دَارَ ٱلْبَوَارِ ٢٨
۞ اَلَمۡ
تَرَ
اِلَى
الَّذِيۡنَ
بَدَّلُوۡا
نِعۡمَتَ
اللّٰهِ
كُفۡرًا
وَّاَحَلُّوۡا
قَوۡمَهُمۡ
دَارَ
الۡبَوَارِۙ‏
٢٨
Tidakkah kamu memperhatikan orang-orang yang telah menukar nikmat Allah dengan ingkar kepada Allah dan menjatuhkan kaumnya ke lembah kebinasaan,
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Anda sedang membaca tafsir untuk kelompok ayat dari 14:28 hingga 14:30

These verses are primarily addressed to the chiefs of the Quraysh. But they apply generally to all those leaders who wage campaigns for the rejection of truth. Only those who enjoy special benefits and opportunities become the great men of a community. The best use of these benefits and opportunities is that when the call of truth makes its impact upon them, they should stand up for it and, drawing upon all their resources, they should support it in every way. God has greater rights over the things which are given by Him than anybody else has. But in most cases, the position is the opposite. Such people not only reject the truth, but even lead movements against it. The reason for this is that accepting the truth arising from outside themselves amounts to belittling themselves in comparison. And people who have, for whatever the reason, attained high status, very rarely agree to do so. Human beings want a God—a Being who can be given the greatest position in their lives. But whenever their attention is diverted from the one and only God, they become inclined towards some non-God. Leaving God is always at the cost of setting up some non-God as God. Furthermore, those who divert people from God invest some non-God with those high qualities which are found in God, otherwise people would not be inclined towards it. That is why, when a man gives up worshipping the one God, he necessarily becomes superstitious. In this world the only alternative to believing in God is superstition.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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