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4:41
فكيف اذا جينا من كل امة بشهيد وجينا بك على هاولاء شهيدا ٤١
فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍۭ بِشَهِيدٍۢ وَجِئْنَا بِكَ عَلَىٰ هَـٰٓؤُلَآءِ شَهِيدًۭا ٤١
فَكَيۡـفَ
اِذَا
جِئۡـنَا
مِنۡ
كُلِّ
اُمَّةٍ ۭ
بِشَهِيۡدٍ
وَّجِئۡـنَا
بِكَ
عَلٰى
هٰٓؤُلَاۤءِ
شَهِيۡدًا ؕ‏
٤١
Dan bagaimanakah (keadaan orang kafir nanti), jika Kami mendatangkan seorang saksi (Rasul) dari setiap umat dan Kami mendatangkan engkau (Muhammad) sebagai saksi atas mereka.
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Anda sedang membaca tafsir untuk kelompok ayat dari 4:41 hingga 4:42

A dayee or a messenger of Truth happens to be just an ordinary person at the start of his mission. He is not surrounded by any pomp and show. That is why he is rejected by the prominent leaders and intellectuals of society: they fail to apprehend that a man devoid of any outward splendour could be so important that God might choose him to communicate His message to mankind. But when Doomsday approaches and the divine court is ready to deliver its verdict, they will be bewildered to see that that very ordinary man, whom they had rejected as being of no value, has been given the honour of becoming God’s witness and has been set above the nations. In that court the rejecters will stand in the enclosure of the accused, while that ordinary man rejected by them will occupy the seat of God’s spokesman. It will be such a terrible and hard moment for the defaulters that they will wish that the earth would rend itself asunder and swallow them up. But their repentance and sense of humiliation will not at that point serve any purpose. The whole record of their speech, actions and thoughts will be with God and they will be told that their rejection of truth was not due to ignorance but pride, that they considered themselves superior to the preacher of truth, and that the acceptance of reality, despite its having been laid before them, appeared to them like setting their own greatness at naught.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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