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7:131
فاذا جاءتهم الحسنة قالوا لنا هاذه وان تصبهم سيية يطيروا بموسى ومن معه الا انما طايرهم عند الله ولاكن اكثرهم لا يعلمون ١٣١
فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُوا۟ لَنَا هَـٰذِهِۦ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۭ يَطَّيَّرُوا۟ بِمُوسَىٰ وَمَن مَّعَهُۥٓ ۗ أَلَآ إِنَّمَا طَـٰٓئِرُهُمْ عِندَ ٱللَّهِ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ١٣١
فَاِذَا
جَآءَتۡهُمُ
الۡحَسَنَةُ
قَالُوۡا
لَـنَا
هٰذِهٖ​ ۚ
وَاِنۡ
تُصِبۡهُمۡ
سَيِّئَةٌ
يَّطَّيَّرُوۡا
بِمُوۡسٰى
وَمَنۡ
مَّعَهٗ​ ؕ
اَلَاۤ
اِنَّمَا
طٰٓٮِٕرُهُمۡ
عِنۡدَ
اللّٰهِ
وَلٰـكِنَّ
اَكۡثَرَهُمۡ
لَا
يَعۡلَمُوۡنَ‏
١٣١
Kemudian apabila kebaikan (kemakmuran) datang kepada mereka, mereka berkata, "Ini adalah karena (usaha) kami." Dan jika mereka ditimpa kesusahan, mereka lemparkan sebab kesialan itu kepada Musa dan pengikutnya. Ketahuilah, sesungguhnya nasib mereka di tangan Allah, namun kebanyakan mereka tidak mengetahui.
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Anda sedang membaca tafsir untuk kelompok ayat dari 7:130 hingga 7:132

Words have necessarily to be used to pronounce a thing right or wrong or to label a man innocent or guilty. But, the user of the words is man and in this present world of trial, he has been given the power to use these words in any way he pleases. The most critical part of the freedom given to him is his having the ability to justify his calling the Truth falsehood or falsehood the Truth. He can classify as magic what is clearly a miracle wrought by a prophet, and then ignore it. If God gives him some blessing, he can express this in a way which suggests that whatever he received was due solely to his own capabilities and efforts. If God sends some warning as a punishment to him for his ignoring the Truth, he is free to say that it was due to the inauspicious presence of those very God-worshipping servants whom he had ill-treated and on whose account he had been sent that warning. Everything flows from God so that man should learn a lesson from it. But by using certain words, man gives the opposite meaning to every admonition and thus remains deprived of its inherent lesson. ‘Whatever sign you might bring, we will not embrace the Faith.’ This statement made by Pharaoh shows that in spite of the Truth being apparent in an abundantly clear and perfect shape, only that person becomes a recipient of it who is open to it. In other words, the reality of Truth reveals itself only to that person who is serious about the Truth; who has the inclination and willingness to receive and accept the Truth, wherever and in whatever form it is offered. Unlike him, one who is not serious about this matter; whose mental condition is such that he is satisfied with the statusquo will not be capable of seeing the Truth as such; so he will not be able to accept it. Being happy with the condition in which a man finds himself makes him unaware of the things outside himself; he is ignorant in spite of having knowledge; he does not hear in spite of having ears. Man will certainly find the Truth if his mind is free from negatively conditioned thinking. But, mostly people have been subjected to such mental conditioning and that is why the Truth eludes them.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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