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7:143
ولما جاء موسى لميقاتنا وكلمه ربه قال رب ارني انظر اليك قال لن تراني ولاكن انظر الى الجبل فان استقر مكانه فسوف تراني فلما تجلى ربه للجبل جعله دكا وخر موسى صعقا فلما افاق قال سبحانك تبت اليك وانا اول المومنين ١٤٣
وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَـٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِىٓ أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَىٰنِى وَلَـٰكِنِ ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُۥ فَسَوْفَ تَرَىٰنِى ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلْجَبَلِ جَعَلَهُۥ دَكًّۭا وَخَرَّ مُوسَىٰ صَعِقًۭا ۚ فَلَمَّآ أَفَاقَ قَالَ سُبْحَـٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا۠ أَوَّلُ ٱلْمُؤْمِنِينَ ١٤٣
وَلَمَّا
جَآءَ
مُوۡسٰى
لِمِيۡقَاتِنَا
وَكَلَّمَهٗ
رَبُّهٗ ۙ
قَالَ
رَبِّ
اَرِنِىۡۤ
اَنۡظُرۡ
اِلَيۡكَ​ ؕ
قَالَ
لَنۡ
تَرٰٮنِىۡ
وَلٰـكِنِ
انْظُرۡ
اِلَى
الۡجَـبَلِ
فَاِنِ
اسۡتَقَرَّ
مَكَانَهٗ
فَسَوۡفَ
تَرٰٮنِىۡ​ ۚ
فَلَمَّا
تَجَلّٰى
رَبُّهٗ
لِلۡجَبَلِ
جَعَلَهٗ
دَكًّا
وَّخَرَّ
مُوۡسٰى
صَعِقًا​ ۚ
فَلَمَّاۤ
اَفَاقَ
قَالَ
سُبۡحٰنَكَ
تُبۡتُ
اِلَيۡكَ
وَاَنَا
اَوَّلُ
الۡمُؤۡمِنِيۡنَ‏
١٤٣
Dan ketika Musa datang untuk (munajat) pada waktu yang telah Kami tentukan dan Tuhan telah berfirman (langsung) kepadanya, (Musa) berkata, "Ya Tuhanku, tampakkanlah (diri-Mu) kepadaku agar aku dapat melihat Engkau." (Allah) berfirman, "Engkau tidak akan (sanggup) melihat-Ku, namun lihatlah ke gunung itu, jika ia tetap di tempatnya (sebagai sediakala) niscaya engkau dapat melihat-Ku." Maka ketika Tuhannya menampakkan (keagungan-Nya) kepada gunung itu,1 gunung itu hancur luluh dan Musa pun jatuh pingsan. Setelah Musa sadar, dia berkata, " Mahasuci Engkau, aku bertobat kepada Engkau dan aku adalah orang yang pertama-tama beriman."
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Hadits

The verse 143 carries the phrase لن ترانی “ you shall never see me”. The phrase has an indication that sighting of Allah is not impossible, but that he (Musa علیہ السلام) cannot endure it with his present physical disposition. Had it been impossible, the phrase would have been لن اری : “ I cannot be seen” (Mazhari). This allows that sighting of Allah is a logical possibility even in this world but at the same time this verse has precluded the possibility of its occurrence in this world. This is also the unanimous view of the majority of scholars. The following hadith has been included in Sahih Muslim:

لن یری احد منکم رَبِّہِ حتی یموت

“ None among you can see his Lord unless he dies.”

The second phrase, وَلَـٰكِنِ انظُرْ‌ إِلَى الْجَبَلِ “ But look at the mount” is a physical emonstration of the fact that in his present state the addressee is not capable of enduring the impact of such experience.

Thereafter, Allah actually demonstrated this fact by a flash of His appearance on the Mount of Sinai which could not stand it and was smashed into pieces.

The next phrase is فَلَمَّا تَجَلَّىٰ رَ‌بُّهُ لِلْجَبَلِ "So when his Lord appeared to the Mount." The Arabic word, تَجَلَّىٰ "Tajalli" signifies exposure or disclosure. According to the Spiritual masters (Sufis) the word signifies seeing something indirectly through some other means, like seeing certain thing reflected in the mirror. The word, therefore, cannot signify 'seeing'. It is also inferred by this very verse because this verse has negated the possibility of seeing while it has mentioned the occurrence of تَجَلَّىٰ 'Tajalli' or appearance on the mount of Sinai.

Imam Ahmad, Tirmidhi and Hakim have reported on the authority of the Companion Anas ؓ that the Holy Prophet ﷺ recited this verse and placing his thumb on the tip of his little finger said that only this much of Allah's light was exposed to the mount of Sinai which made it burst into pieces. This does not necessarily mean that the whole of the mount was not shattered, but the part of the mountain directly exposed to light might have been affected.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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