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9:91
ليس على الضعفاء ولا على المرضى ولا على الذين لا يجدون ما ينفقون حرج اذا نصحوا لله ورسوله ما على المحسنين من سبيل والله غفور رحيم ٩١
لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا۟ لِلَّهِ وَرَسُولِهِۦ ۚ مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٍۢ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ ٩١
لَّيۡسَ
عَلَى
ٱلضُّعَفَآءِ
وَلَا
عَلَى
ٱلۡمَرۡضَىٰ
وَلَا
عَلَى
ٱلَّذِينَ
لَا
يَجِدُونَ
مَا
يُنفِقُونَ
حَرَجٌ
إِذَا
نَصَحُواْ
لِلَّهِ
وَرَسُولِهِۦۚ
مَا
عَلَى
ٱلۡمُحۡسِنِينَ
مِن
سَبِيلٖۚ
وَٱللَّهُ
غَفُورٞ
رَّحِيمٞ
٩١
Non saranno ritenuti colpevoli i deboli, i malati e coloro che non dispongono di mezzi 1 , a condizione che siano sinceri con Allah e col Suo Messaggero: nessun rimprovero per coloro che fanno il bene. Allah è perdonatore, misericordioso.
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Stai leggendo un tafsir per il gruppo di versi 9:91 a 9:92

Commentary

Previous verses mentioned people who were not really excusable from participation in Jihad but sat it out because of laziness. Then, there were hypocrites who had taken permission from the Holy Prophet ﷺ under false pretexts because of their disbelief and hypocrisy. And then there were the arrogant ones who did not bother about excuses and permissions and just sat back. They were told there that they were not excusable and that there was a painful punishment waiting for those of them who practiced disbelief and hypocrisy.

The present verses mention sincere Muslims who were deprived of participation in Jihad because they were genuinely incapable of doing so. Some of them were blind, or sick, or handicapped. Their excuse was all too evident. Then, there were some of those who were ready to take part in Jihad, in fact, were ` dying' to go into the Jihad, but they could not make the trip because they did not have an animal to ride on. The journey was long and the weather was very hot. They told the Holy Prophet ﷺ how eager they were to participate in the Jihad but how unfortunate that they had nothing to ride on. They requested him to see if they could have some mounts.

There are many events of this nature recorded in books of Exegesis and History. So, different things happened. To some of them who came initially, the Holy Prophet ﷺ had no choice but to say that they had no arrangements to provide mounts to warriors. But, these people returned from him weeping and when they kept weeping in despair, Allah Ta` ala took care of them in His own way. Six camels arrived before the Holy Prophet ﷺ right at that time. He let them have these. (Mazhari) Then, Sayyidna ` Uthman ؓ arranged mounts for three of them, although he had already made similar ar-rangements for many more of them earlier.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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