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9:110
لا يزال بنيانهم الذي بنوا ريبة في قلوبهم الا ان تقطع قلوبهم والله عليم حكيم ١١٠
لَا يَزَالُ بُنْيَـٰنُهُمُ ٱلَّذِى بَنَوْا۟ رِيبَةًۭ فِى قُلُوبِهِمْ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ١١٠
لَا
يَزَالُ
بُنۡيَٰنُهُمُ
ٱلَّذِي
بَنَوۡاْ
رِيبَةٗ
فِي
قُلُوبِهِمۡ
إِلَّآ
أَن
تَقَطَّعَ
قُلُوبُهُمۡۗ
وَٱللَّهُ
عَلِيمٌ
حَكِيمٌ
١١٠
(Keruntuhan masjid) yang dibina oleh mereka yang munafik itu sentiasa menjadi penyakit syak dan keluh-kesah (lebih daripada yang sedia ada) dalam hati mereka, (dan tidak akan habis) kecuali (apabila) hati mereka hancur-luluh (dalam tanah). Dan (ingatlah) Allah Maha Mengetahui, lagi Maha Bijaksana.
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Anda sedang membaca tafsir untuk kumpulan ayat dari 9:109 hingga 9:111

The most heinous crime of the people who build their lives on the basis of self-oriented behaviour came to light in the form of the Dhirar Mosque in Madinah. At that time there were already two mosques in Madinah, the Mosque of the Prophet or al-Masjid an-Nabawi, which was inside the town, and the Quba’ Mosque, which was in the suburbs. The hypocrites constructed a third mosque to divert people’s attention. Although acts of this kind are apparently performed in the name of religion, in reality, their aim is to maintain the hypocrites’ leadership by supporting their opposition to the call of Truth. Those who are unable to accede to the call of truth on account of their self-centredness, try to create a front against it, so that they may indulge in destructive activities. This divides Muslims in two groups. These negative acts, carried out in the name of religion, go to the extent of bringing recognized personalities on to their stage in order to gain credibility among the people. In their blind enmity, these people forget that opposition to the Truth amounts, in fact, to opposition to God. This can never succeed in God’s world. The only fate ordained for them is their meeting with death in despair and frustration and being deprived of God’s Grace forever. Becoming a true believer in God entails the ‘selling’ of oneself to God. One gives one’s life and property to God so that He may grant one eternal paradise in return. This is what is meant by surrendering oneself totally to God. A real attachment to anything is always at the level of complete surrender. It is this degree of commitment that is required with regard to God. None can receive the eternal bounties of paradise without complete surrender. When an individual adopts God’s religion in this spirit, it does not remain separate from his life. Rather it becomes a matter of his personal concern. It forms the centre of his interests, concern and apprehensions. If the cause of religion demands his property, he is willing to offer it. If he is required to devote his time and his talents to it, he is willing to do so.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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