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24:33
وليستعفف الذين لا يجدون نكاحا حتى يغنيهم الله من فضله والذين يبتغون الكتاب مما ملكت ايمانكم فكاتبوهم ان علمتم فيهم خيرا واتوهم من مال الله الذي اتاكم ولا تكرهوا فتياتكم على البغاء ان اردن تحصنا لتبتغوا عرض الحياة الدنيا ومن يكرههن فان الله من بعد اكراههن غفور رحيم ٣٣
وَلْيَسْتَعْفِفِ ٱلَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۗ وَٱلَّذِينَ يَبْتَغُونَ ٱلْكِتَـٰبَ مِمَّا مَلَكَتْ أَيْمَـٰنُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًۭا ۖ وَءَاتُوهُم مِّن مَّالِ ٱللَّهِ ٱلَّذِىٓ ءَاتَىٰكُمْ ۚ وَلَا تُكْرِهُوا۟ فَتَيَـٰتِكُمْ عَلَى ٱلْبِغَآءِ إِنْ أَرَدْنَ تَحَصُّنًۭا لِّتَبْتَغُوا۟ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۚ وَمَن يُكْرِههُّنَّ فَإِنَّ ٱللَّهَ مِنۢ بَعْدِ إِكْرَٰهِهِنَّ غَفُورٌۭ رَّحِيمٌۭ ٣٣
وَلۡيَسۡتَعۡفِفِ
ٱلَّذِينَ
لَا
يَجِدُونَ
نِكَاحًا
حَتَّىٰ
يُغۡنِيَهُمُ
ٱللَّهُ
مِن
فَضۡلِهِۦۗ
وَٱلَّذِينَ
يَبۡتَغُونَ
ٱلۡكِتَٰبَ
مِمَّا
مَلَكَتۡ
أَيۡمَٰنُكُمۡ
فَكَاتِبُوهُمۡ
إِنۡ
عَلِمۡتُمۡ
فِيهِمۡ
خَيۡرٗاۖ
وَءَاتُوهُم
مِّن
مَّالِ
ٱللَّهِ
ٱلَّذِيٓ
ءَاتَىٰكُمۡۚ
وَلَا
تُكۡرِهُواْ
فَتَيَٰتِكُمۡ
عَلَى
ٱلۡبِغَآءِ
إِنۡ
أَرَدۡنَ
تَحَصُّنٗا
لِّتَبۡتَغُواْ
عَرَضَ
ٱلۡحَيَوٰةِ
ٱلدُّنۡيَاۚ
وَمَن
يُكۡرِههُّنَّ
فَإِنَّ
ٱللَّهَ
مِنۢ
بَعۡدِ
إِكۡرَٰهِهِنَّ
غَفُورٞ
رَّحِيمٞ
٣٣
En laat degenen die geen (mogelijkheid) vinden tot het huwelijk kuis blijven, tot Allah hen uit Zijn gunst voorziet. En degenen onder de slaven waarover jullie beschikken die een vrijbrief van jullie wensen: schrijft die voor hen, indien jullie iets goeds in hen kennen. En geeft hun van de rijkdom die Allah jullie gaf. En dwingt jullie slavinnen niet tot onkuisheid indien zij kuisheid wensen omdat jullie de vergangkelijkheden van de wereld begeren. Maar indien iemand hen dwingt: voorwaar, Allah is na hun dwang (voor deze vrouwen) Vergevelaggezind, Meest Barmhartig.
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Je leest een tafsir voor de groep verzen 24:32tot 24:34

Islam clearly approves of married life for both men and women. In case certain persons remain unmarried, due to lack of resources, it is necessary that all the members of society unanimously view it as a common problem and do not rest content until it is solved. In the period when Islam came into existence, the system of owning slaves was prevalent in Arabia and, indeed, throughout the whole world. Islam, following its basic principles, started abolishing slavery in a very systematic though gradual manner. One of the methods followed was known as makatibah. The literal meaning of kitab or makatibah is ‘writing’. Here this term denotes a bond by which a male or female slave promises his or her owner to earn for him a specified amount within stipulated time, after which he or she will be free. Both male and female slaves were thus being set free either by makatibah or by other methods, so much so, that by the end of the period of early Islamic history (the period of the ‘four rightly guided caliphs’) the institution of slavery had been almost completely abolished. In pre-Islamic times and even in the very early period of Islam, there were people who used to make their slave girls work as prostitutes. Abdullah ibn Ubayy had many slave girls whom he forced into prostitution and thus earned a profit out of them. When one of these slave girls embraced Islam and wanted to give up prostitution, Abdullah ibn Ubayy started harassing her. Ultimately, at the behest of the Prophet Muhammad, she was freed from his clutches by paying for her freedom.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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