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5:12
۞ ولقد اخذ الله ميثاق بني اسراييل وبعثنا منهم اثني عشر نقيبا وقال الله اني معكم لين اقمتم الصلاة واتيتم الزكاة وامنتم برسلي وعزرتموهم واقرضتم الله قرضا حسنا لاكفرن عنكم سيياتكم ولادخلنكم جنات تجري من تحتها الانهار فمن كفر بعد ذالك منكم فقد ضل سواء السبيل ١٢
۞ وَلَقَدْ أَخَذَ ٱللَّهُ مِيثَـٰقَ بَنِىٓ إِسْرَٰٓءِيلَ وَبَعَثْنَا مِنْهُمُ ٱثْنَىْ عَشَرَ نَقِيبًۭا ۖ وَقَالَ ٱللَّهُ إِنِّى مَعَكُمْ ۖ لَئِنْ أَقَمْتُمُ ٱلصَّلَوٰةَ وَءَاتَيْتُمُ ٱلزَّكَوٰةَ وَءَامَنتُم بِرُسُلِى وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ ٱللَّهَ قَرْضًا حَسَنًۭا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّـَٔاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۚ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ١٢
۞ وَلَقَدۡ
أَخَذَ
ٱللَّهُ
مِيثَٰقَ
بَنِيٓ
إِسۡرَٰٓءِيلَ
وَبَعَثۡنَا
مِنۡهُمُ
ٱثۡنَيۡ
عَشَرَ
نَقِيبٗاۖ
وَقَالَ
ٱللَّهُ
إِنِّي
مَعَكُمۡۖ
لَئِنۡ
أَقَمۡتُمُ
ٱلصَّلَوٰةَ
وَءَاتَيۡتُمُ
ٱلزَّكَوٰةَ
وَءَامَنتُم
بِرُسُلِي
وَعَزَّرۡتُمُوهُمۡ
وَأَقۡرَضۡتُمُ
ٱللَّهَ
قَرۡضًا
حَسَنٗا
لَّأُكَفِّرَنَّ
عَنكُمۡ
سَيِّـَٔاتِكُمۡ
وَلَأُدۡخِلَنَّكُمۡ
جَنَّٰتٖ
تَجۡرِي
مِن
تَحۡتِهَا
ٱلۡأَنۡهَٰرُۚ
فَمَن
كَفَرَ
بَعۡدَ
ذَٰلِكَ
مِنكُمۡ
فَقَدۡ
ضَلَّ
سَوَآءَ
ٱلسَّبِيلِ
١٢
En voorzeker, Allah heeft een verbond met de Kinderen van Israël gesloten. En Wij hebben onder hen twaalf stamhoofden aangesteld en Allah zei: "Voorwaar, Ik ben met jullie, indien jullie de shalât verrichten en de zakât betalen en jullie in Mijn Boodschappers geloven en hen helpen en een goede lening aan Allah verstrekken (bijdragen geven op de Weg van Allah). Dan zal Ik zeker jullie fouten voor jullie uitwissen en Ik zal jullie zeker Tuinen (het Paradijs) binnenleiden waar de rivieren onder door stromen. En wie van jullie hierna ongelovig is: hij dwaalt waarlijk van de rechte Weg."
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Je leest een tafsir voor de groep verzen 5:11tot 5:13

A pledge was taken from the Children of Israel by their prophet that they would lead a godly life, and twelve chiefs from their twelve tribes were appointed to keep a watch over them. The pledge taken from the Children of Israel was that they would make themselves godly by offering salat (prayers); that they would discharge the rights of others in the shape of zakat (obligatory alms-giving); align themselves on the side of God by supporting His prophets; and spend their assets in support of the struggle for the religion of God. It was only after undertaking all this and after establishing a collective system among themselves for ensuring the continued fulfillment of these duties that they were entitled to God’s company and support, and entitled to enter the aesthetic atmosphere of paradise, after being purified. One attains paradise by the performance of good deeds and not due to any racial relationship. The requirements mentioned in this pledge are the very same basic requirements of religion. This is the highway which leads all human beings towards God and His paradise. But when the communities blessed with Divine Scriptures go astray, they turn to the right or left of this highway. Now, it happens that with the help of self-made interpretations the concepts of religion are changed. In the name of ceremonial prayers irrelevant discussions are started. Ways of salvation which are supposed to lead a man to his destination without discharging the claims or rights of his fellowmen, are sought. In the name of the call for truth, meaningless worldly activities find favour with such communities. They devise various means of justifying worldly expenditure. In other words, they concoct a religion of their own, keeping purely worldly considerations in view, and start calling it the religion of God. Once a group reaches this stage in its wrong-doing, God withdraws His attention from it. Deprived of Divine guidance, such people reach the stage where they understand only the language of their base desires and remain preoccupied with satisfying their desires, until the angel of death approaches in order to catch hold of them and take them to the court of God.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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