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10:88
وقال موسى ربنا انك اتيت فرعون وملاه زينة واموالا في الحياة الدنيا ربنا ليضلوا عن سبيلك ربنا اطمس على اموالهم واشدد على قلوبهم فلا يومنوا حتى يروا العذاب الاليم ٨٨
وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيْتَ فِرْعَوْنَ وَمَلَأَهُۥ زِينَةًۭ وَأَمْوَٰلًۭا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا رَبَّنَا لِيُضِلُّوا۟ عَن سَبِيلِكَ ۖ رَبَّنَا ٱطْمِسْ عَلَىٰٓ أَمْوَٰلِهِمْ وَٱشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا۟ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ ٨٨
وَقَالَ
مُوسَىٰ
رَبَّنَآ
إِنَّكَ
ءَاتَيۡتَ
فِرۡعَوۡنَ
وَمَلَأَهُۥ
زِينَةٗ
وَأَمۡوَٰلٗا
فِي
ٱلۡحَيَوٰةِ
ٱلدُّنۡيَا
رَبَّنَا
لِيُضِلُّواْ
عَن
سَبِيلِكَۖ
رَبَّنَا
ٱطۡمِسۡ
عَلَىٰٓ
أَمۡوَٰلِهِمۡ
وَٱشۡدُدۡ
عَلَىٰ
قُلُوبِهِمۡ
فَلَا
يُؤۡمِنُواْ
حَتَّىٰ
يَرَوُاْ
ٱلۡعَذَابَ
ٱلۡأَلِيمَ
٨٨
E Moisés disse: ó Senhor nosso, tens concedido ao Faraó e aos seus chefes esplendores e riquezas na vida terrena eassim, ó Senhor nosso puderam desviar os demais da Tua senda. Ó Senhor nosso, arrasa as suas riquezas e oprime os seuscorações, porque não crerão até verem o doloroso castigo.
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Those who are anxious about the Hereafter are generally slow to accumulate worldly things as compared to those who, completely neglecting the Hereafter, rush towards worldly benefits. A lessening of worldly prosperity is the cost of being mindful of the Hereafter and material prosperity is attained at the cost of being neglectful of the Hereafter. Moreover, one who has worldly glory and worldly things in abundance, develops a superiority complex. The result is that such people lose the innate capacity to recognise and appreciate the Truth when expounded by another and to bow down before it. Had they considered as a gift from God the resources they possessed, they would have spent them in supporting the cause of Truth. But, they consider these gifts of God stemming from their own talents. So, they utilise them to suppress the Truth and in this way maintain their supremacy. ‘Whereby they lead people astray from Your path.’ means that they used the wealth and resources granted by God solely for the purpose of alienating God’s subjects from Him: instead of devoting them to the service of Truth, they utilized them in the service of falsehood. Here, for the sake of making statements more forcefully, the style of discourse has changed. Moses called upon Pharaoh and his entourage to accept the true religion, and with the help of his great talents and God’s asssistance, he made his message clear down to the last detail. In spite of this, Pharaoh and his nobles did not accept the message of Moses. At that time Moses prayed: ‘O, God, give Pharaoh and others such punishment as arrogant people are destined to receive in accordance with Your law.’ The curse of a prophet, although issuing from the mouth of God’s representative, is actually a declaration made by God Himself.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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