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11:7
وهو الذي خلق السماوات والارض في ستة ايام وكان عرشه على الماء ليبلوكم ايكم احسن عملا ولين قلت انكم مبعوثون من بعد الموت ليقولن الذين كفروا ان هاذا الا سحر مبين ٧
وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ وَكَانَ عَرْشُهُۥ عَلَى ٱلْمَآءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًۭا ۗ وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِنۢ بَعْدِ ٱلْمَوْتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَـٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ ٧
وَهُوَ
ٱلَّذِي
خَلَقَ
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضَ
فِي
سِتَّةِ
أَيَّامٖ
وَكَانَ
عَرۡشُهُۥ
عَلَى
ٱلۡمَآءِ
لِيَبۡلُوَكُمۡ
أَيُّكُمۡ
أَحۡسَنُ
عَمَلٗاۗ
وَلَئِن
قُلۡتَ
إِنَّكُم
مَّبۡعُوثُونَ
مِنۢ
بَعۡدِ
ٱلۡمَوۡتِ
لَيَقُولَنَّ
ٱلَّذِينَ
كَفَرُوٓاْ
إِنۡ
هَٰذَآ
إِلَّا
سِحۡرٞ
مُّبِينٞ
٧
Ele foi Quem criou o céus e a terra em seis dias - quando, antes, abaixo de seu Trono só havia água - para provar quem devós melhor se comporta. Mas, se tu lhes dizes: Sereis ressuscitados depois da morte!, os incrédulos dizem: Isto não é senãopura feitiçaria!
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Você está lendo um tafsir para o grupo de versos 11:7 a 11:8

The present world was created by God in six days, that is, in six stages or six periods. There was a period when its surface was covered with water. In this part of God’s domain, only water was seen everywhere at that time. Then, at God’s behest, patches of land emerged and water filled the great hollows which became the seas and the oceans. In this way it was possible for various species of life to come into existence on the earth. God has the power to give an ideal shape to things and events, but He has chosen to fashion this world in a less than ideal way, so that it may serve as a testing ground for man. Indeed, God’s purpose in creating the world and settling human beings upon it was to single out the doers of good deeds. ‘Good deed’ is actually another name for a realistic deed, i.e. one which a man is required to perform in accordance with reality, without there being any pressure upon him to do. The realistic person is one who appreciates the hidden hand of God by peering through the cause-and-effect veil which, by design, He has drawn over His creations; he is one who, in spite of apparently having power, renders himself powerless; one who, in spite of having the option of leading an arrogant life, becomes obedient to God. In the present world, the selection of such realistic persons continues unremittingly. When the period of this selection is over, the present system will be replaced by another standard system in which all good things will be allotted only to those who perform good deeds, leaving all bad things for the wrongdoers. Almighty God does not immediately catch hold of those who deny the truth and the arrogant in view of His rule of giving respite; i.e. He gives them respite to the fullest possible extent, so that they may be warned and reform themselves, or finally prove themselves guilty. This rule of respite becomes a cause of misunderstanding to certain arrogant people. They forget their real position of powerlessness and start indulging in tall talk. But, when they are smitten by God’s scourge, they will there and then come to know how helpless they are in comparison to God.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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