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5:5
اليوم احل لكم الطيبات وطعام الذين اوتوا الكتاب حل لكم وطعامكم حل لهم والمحصنات من المومنات والمحصنات من الذين اوتوا الكتاب من قبلكم اذا اتيتموهن اجورهن محصنين غير مسافحين ولا متخذي اخدان ومن يكفر بالايمان فقد حبط عمله وهو في الاخرة من الخاسرين ٥
ٱلْيَوْمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَـٰتُ ۖ وَطَعَامُ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ حِلٌّۭ لَّكُمْ وَطَعَامُكُمْ حِلٌّۭ لَّهُمْ ۖ وَٱلْمُحْصَنَـٰتُ مِنَ ٱلْمُؤْمِنَـٰتِ وَٱلْمُحْصَنَـٰتُ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ مِن قَبْلِكُمْ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَـٰفِحِينَ وَلَا مُتَّخِذِىٓ أَخْدَانٍۢ ۗ وَمَن يَكْفُرْ بِٱلْإِيمَـٰنِ فَقَدْ حَبِطَ عَمَلُهُۥ وَهُوَ فِى ٱلْـَٔاخِرَةِ مِنَ ٱلْخَـٰسِرِينَ ٥
ٱلۡيَوۡمَ
أُحِلَّ
لَكُمُ
ٱلطَّيِّبَٰتُۖ
وَطَعَامُ
ٱلَّذِينَ
أُوتُواْ
ٱلۡكِتَٰبَ
حِلّٞ
لَّكُمۡ
وَطَعَامُكُمۡ
حِلّٞ
لَّهُمۡۖ
وَٱلۡمُحۡصَنَٰتُ
مِنَ
ٱلۡمُؤۡمِنَٰتِ
وَٱلۡمُحۡصَنَٰتُ
مِنَ
ٱلَّذِينَ
أُوتُواْ
ٱلۡكِتَٰبَ
مِن
قَبۡلِكُمۡ
إِذَآ
ءَاتَيۡتُمُوهُنَّ
أُجُورَهُنَّ
مُحۡصِنِينَ
غَيۡرَ
مُسَٰفِحِينَ
وَلَا
مُتَّخِذِيٓ
أَخۡدَانٖۗ
وَمَن
يَكۡفُرۡ
بِٱلۡإِيمَٰنِ
فَقَدۡ
حَبِطَ
عَمَلُهُۥ
وَهُوَ
فِي
ٱلۡأٓخِرَةِ
مِنَ
ٱلۡخَٰسِرِينَ
٥
Hoje, estão-vos permitidas todas as coisas sadias, assim como vos é lícito o alimento dos que receberam o Livro, damesma forma que o vosso é lícito para eles. Está-vos permitido casardes com as castas, dentre as fiéis, e com as castas, dentre aquelas que receberam o Livro antes de vós, contanto que as doteis e passeis a viver com elas licitamente, nãodesatinadamente, nem as envolvendo em intrigas secretas. Quanto àqueles que renegar a fé, sua obra tornar-se-á sem efeito eele se contará, no outro mundo, entre os desventurados.
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Hadith

However elaborate the Law relating to forbidden and permissible things is made, it is finally man’s intention which debars him from certain things and leads him towards certain others. It is not the provisions of Law that act as a watchdog but man himself. If a man himself is not so inclined, then in spite of accepting the Law, he will try to find ways to escape its provisions. It is only the fear of God which compels a man to give proper regard to the Law in its true spirit. That is why it has been said while explaining the Law relating to prohibitions and permissions: ‘Fear God, for God is swift in taking account.’ It is not ever permissible for a Muslim woman to marry a non-Muslim man. But Muslim males have been permitted, subject to certain special conditions to marry women belonging to communities, who are in possession of the Holy scriptures. The wisdom underlying this provision is that a woman is by nature easily influenced. It may be expected of her that once she enters marital life, she may be influenced by her Muslim husband and Muslim society, and thus her marriage may become a starting point for her entry into Islam. (See also note on 2:221). ‘The deeds of anyone who rejects the faith will come to nothing’ i.e. without Faith, good deeds have no reality or value. A good deed is that which is performed for the sake of God. A deed which is not for the sake of God is actually for one’s own self. Why would God give any value to a deed done for one’s own self?

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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