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Rrituni përtej Ramazanit!
Mëso më shumë
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Identifikohu
Zgjidh Gjuhën
6:139
وقالوا ما في بطون هاذه الانعام خالصة لذكورنا ومحرم على ازواجنا وان يكن ميتة فهم فيه شركاء سيجزيهم وصفهم انه حكيم عليم ١٣٩
وَقَالُوا۟ مَا فِى بُطُونِ هَـٰذِهِ ٱلْأَنْعَـٰمِ خَالِصَةٌۭ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَا ۖ وَإِن يَكُن مَّيْتَةًۭ فَهُمْ فِيهِ شُرَكَآءُ ۚ سَيَجْزِيهِمْ وَصْفَهُمْ ۚ إِنَّهُۥ حَكِيمٌ عَلِيمٌۭ ١٣٩
وَقَالُواْ
مَا
فِي
بُطُونِ
هَٰذِهِ
ٱلۡأَنۡعَٰمِ
خَالِصَةٞ
لِّذُكُورِنَا
وَمُحَرَّمٌ
عَلَىٰٓ
أَزۡوَٰجِنَاۖ
وَإِن
يَكُن
مَّيۡتَةٗ
فَهُمۡ
فِيهِ
شُرَكَآءُۚ
سَيَجۡزِيهِمۡ
وَصۡفَهُمۡۚ
إِنَّهُۥ
حَكِيمٌ
عَلِيمٞ
١٣٩
Tefsiret
Shtresat
Mësimet
Reflektime
Përgjigjet
Kiraat
Hadith
Po lexoni një tefsir për grupin e vargjeve 6:137 deri në 6:141

Linkage of Verses

Described in the previous verses were false beliefs of the mushriks of Arabia while the present verses recount their practical errors and ignorant customs. The customs of Jahiliyyah mentioned in these verses are: (1) They took out a portion in the name of Allah from grains and fruits, and some in the name of idols and Jinns. Then, if by chance, some part of what belonged to the portion of Allah got mixed up with the portion reserved for idols, they would let it stay mixed as it was. When the position was the reverse of it, they would take it out and make the portion set for idols even. The excuse was that Allah is need-free. A cut in His share does not harm Him while the partners need it - so, their share should not be decreased. This evil custom was mentioned earlier in verse 136.

(2) The second custom was that they would release animals they called Bahirah and Sa'ibah in the name of idols and said that they were doing it for the pleasure of Allah. Here too, the portion allotted to idols was that the act of worship was intended for them - and the portion allotted to Allah was that they aimed to please Allah.

(3) The third custom was that of killing their female children.

(4) The fourth custom was that they would endow some tillage in the name of idols saying that only men could use its produce. Giving or not giving a share from it to women depended on their will. Women had no right to demand.

(5) They would do the same thing with cattle when they would restrict their use for men only.

(6) They considered the quadruped animals they released in the name of idols as unlawful for purposes of riding or carrying loads.

(7) There were quadruped animals they would specify. Using them at any time, they would not pronounce the name of Allah, neither when milking, nor when riding and nor when slaughtering.

(8) The eighth custom was that they would release animals in the name of idols, naming them as Bahirah or Sa'ibah. When, at the time

of slaughter, the calf came out alive, they would slaughter it as well - but, would take it as lawful for men only; for women, they took it to be unlawful - and if the calf was born still, it was supposed to be lawful for everyone.

(9) Even milk from some animals was considered lawful for men and unlawful for women.

(10) They took reverence for four kinds of animals: Bahirah, Sa'ibah, Wasilah and Hami, as an act of worship.

[ All these narrations appear in Ad-Durr Al-Manthur and Ruh al-Mani from Sayyidna Ibn ` Abbas, Mujahid, Ibn Zayd and As-Suddiy with exegetic deductions of Ibn al-Mundhir, Ibn Abi Hatim, Ibn Abi Ash-Shaybah and Ibn Humayd) [ As in Bayn al-Qur'an of Maulana Thanavi ]

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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