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Zgjidh Gjuhën
8:28
واعلموا انما اموالكم واولادكم فتنة وان الله عنده اجر عظيم ٢٨
وَٱعْلَمُوٓا۟ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَـٰدُكُمْ فِتْنَةٌۭ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌۭ ٢٨
وَٱعۡلَمُوٓاْ
أَنَّمَآ
أَمۡوَٰلُكُمۡ
وَأَوۡلَٰدُكُمۡ
فِتۡنَةٞ
وَأَنَّ
ٱللَّهَ
عِندَهُۥٓ
أَجۡرٌ
عَظِيمٞ
٢٨
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Po lexoni një tefsir për grupin e vargjeve 8:26 deri në 8:28

In Makkah, Muslims were in a state of helplessness. They were always in fear of being uprooted at any time. They were like a weakling who is oppressed in every way and denied even his legitimate rights. At last the way to Madinah opened for them. They were given the opportunity to go to Madinah, form a centre of their own there and live in freedom and with respect in that atmosphere. This providing of easy circumstances after difficulties is meant to infuse feelings of gratefulness in man. When a man’s living conditions reach the point where he feels himself helpless, at that time suddenly God’s help appears and everything changes for the better. It happens in this way so that man should firmly believe that whatever happened was at the behest of God, and on the basis of this realisation, he should be overflowing with gratitude for the Grace of God. Man embraces faith in God and His Prophet. In this way, he vows that he will tread the path of God and His Prophet. But, while adopting the way of Faith, the compulsions of his property and children come in the way. Then, he shuns the requirements of Faith and gives all his attention to property and children. This is an open betrayal of his pledge of Faith. The gravity of this betrayal becomes painfully obvious when it is realised that the things for which man betrays God are in themselves gifts from God. What are a man’s property and his children? Are they not gifts from God? They are a trust given by God to his subject. The best use of this trust is that when its Donor wants it, it should be willingly surrendered to Him. But when God exhorts the people to rise and strive with all their might in the cause of His religion, they make an excuse of that very trust of God which they should have sacrificed for God’s religion and thus fulfilled their pledge of Faith to Him. In this way, after being on the verge of success, they add their names to the list of failures. An action becomes a crime in the eyes of God only when it is perpetrated in the full knowledge that it is wrong. If a deed is clearly wrong, yet the doer of that deed refuses to desist, he shall have to face serious consequences. This is because willfully repeating a wrong action amounts to flouting God’s will. God can never forgive such extreme behaviour.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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