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10:41
وان كذبوك فقل لي عملي ولكم عملكم انتم برييون مما اعمل وانا بريء مما تعملون ٤١
وَإِن كَذَّبُوكَ فَقُل لِّى عَمَلِى وَلَكُمْ عَمَلُكُمْ ۖ أَنتُم بَرِيٓـُٔونَ مِمَّآ أَعْمَلُ وَأَنَا۠ بَرِىٓءٌۭ مِّمَّا تَعْمَلُونَ ٤١
وَإِن
كَذَّبُوكَ
فَقُل
لِّي
عَمَلِي
وَلَكُمۡ
عَمَلُكُمۡۖ
أَنتُم
بَرِيٓـُٔونَ
مِمَّآ
أَعۡمَلُ
وَأَنَا۠
بَرِيٓءٞ
مِّمَّا
تَعۡمَلُونَ
٤١
Tafsir
Tabaka
Mafunzo
Tafakari
Majibu
Qiraat
Hadithi
Unasoma tafsir kwa kundi la aya 10:40 hadi 10:41

One who does not embrace the Faith is, in the eyes of God, mufsid (a disturber of the peace) because it is only by disturbing his nature that it is possible for anyone to prevent himself from accepting the truth. Such a man curbs the voice of his conscience; he does not put to use his thinking capacity; he ignores clear reasoning by uttering false words; he is not receptive even after listening and does not try to understand even after having had everything explained to him. He gives preference to his prejudices, and his self-interests overwhelm the truth. Those who argue falsely, and at length, go on arguing till the last, saying: ‘You mind your own business and I’ll mind mine.’ To make such a statement seems to them like a way of avoiding defeat. But a missionary performs his work, rising above the psychology of victory or defeat. So, when he observes that the opponent has stooped to adopt an adamant and stubborn attitude and finds that there is no use in arguing further, he disassociates himself by saying that real decision is with God; and that his opponent’s final fate will be in accordance with his position in God’s assessment.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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