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14:33
وسخر لكم الشمس والقمر دايبين وسخر لكم الليل والنهار ٣٣
وَسَخَّرَ لَكُمُ ٱلشَّمْسَ وَٱلْقَمَرَ دَآئِبَيْنِ ۖ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ ٣٣
وَسَخَّرَ
لَكُمُ
ٱلشَّمۡسَ
وَٱلۡقَمَرَ
دَآئِبَيۡنِۖ
وَسَخَّرَ
لَكُمُ
ٱلَّيۡلَ
وَٱلنَّهَارَ
٣٣
Tafsir
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Mafunzo
Tafakari
Majibu
Qiraat
Hadithi
Unasoma tafsir kwa kundi la aya 14:32 hadi 14:34

To the most wonderful extent, the present world bears testimony to God’s existence. The rotation of stars and planets in the vastness of space; the provision and sustenance for life on the earth, the abundance of water; man’s ability to run his vehicles on land, sail on water and fly in space; the earth’s being favourable to man with the help of rivers and mountains; the regularity of the seasons and the occurrence of day and night with the help of the sun and the moon—all these are phenomena too great to be adequately expressed in words. There is such perfect co-ordination between man and the universe that every imaginable, or unimaginable necessity of man has already been provided for here in abundance. All these things are so wonderful that they should shake a man and should overwhelm him with feelings of submission to God. In spite of this, why, on seeing the universe, is he not filled with wonder and why does he not tremble at the concept of the Creator of the universe? The reason for this is that man sees the universe as soon as he is born. By seeing it again and again he takes it to be an ordinary thing; he does not find any uniqueness in it, and takes it for granted. Moreover, when a man receives anything in this world, it appears to be available to him through the ‘cause-and-effect’ process. On this basis, he thinks that whatever he attains is due to his own diligence and talents. That is why the feeling of gratitude to God, the Giver, does not develop in him.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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