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24:35
۞ الله نور السماوات والارض مثل نوره كمشكاة فيها مصباح المصباح في زجاجة الزجاجة كانها كوكب دري يوقد من شجرة مباركة زيتونة لا شرقية ولا غربية يكاد زيتها يضيء ولو لم تمسسه نار نور على نور يهدي الله لنوره من يشاء ويضرب الله الامثال للناس والله بكل شيء عليم ٣٥
۞ ٱللَّهُ نُورُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ مَثَلُ نُورِهِۦ كَمِشْكَوٰةٍۢ فِيهَا مِصْبَاحٌ ۖ ٱلْمِصْبَاحُ فِى زُجَاجَةٍ ۖ ٱلزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌۭ دُرِّىٌّۭ يُوقَدُ مِن شَجَرَةٍۢ مُّبَـٰرَكَةٍۢ زَيْتُونَةٍۢ لَّا شَرْقِيَّةٍۢ وَلَا غَرْبِيَّةٍۢ يَكَادُ زَيْتُهَا يُضِىٓءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌۭ ۚ نُّورٌ عَلَىٰ نُورٍۢ ۗ يَهْدِى ٱللَّهُ لِنُورِهِۦ مَن يَشَآءُ ۚ وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَـٰلَ لِلنَّاسِ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۭ ٣٥
۞ ٱللَّهُ
نُورُ
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضِۚ
مَثَلُ
نُورِهِۦ
كَمِشۡكَوٰةٖ
فِيهَا
مِصۡبَاحٌۖ
ٱلۡمِصۡبَاحُ
فِي
زُجَاجَةٍۖ
ٱلزُّجَاجَةُ
كَأَنَّهَا
كَوۡكَبٞ
دُرِّيّٞ
يُوقَدُ
مِن
شَجَرَةٖ
مُّبَٰرَكَةٖ
زَيۡتُونَةٖ
لَّا
شَرۡقِيَّةٖ
وَلَا
غَرۡبِيَّةٖ
يَكَادُ
زَيۡتُهَا
يُضِيٓءُ
وَلَوۡ
لَمۡ
تَمۡسَسۡهُ
نَارٞۚ
نُّورٌ
عَلَىٰ
نُورٖۚ
يَهۡدِي
ٱللَّهُ
لِنُورِهِۦ
مَن
يَشَآءُۚ
وَيَضۡرِبُ
ٱللَّهُ
ٱلۡأَمۡثَٰلَ
لِلنَّاسِۗ
وَٱللَّهُ
بِكُلِّ
شَيۡءٍ
عَلِيمٞ
٣٥
Tafsir
Tabaka
Mafunzo
Tafakari
Majibu
Qiraat
Hadithi

This is a metaphor with many layers of meaning. ‘Light’ symbolizes the guidance of God Almighty. ‘Niche’ is man’s heart and ‘lamp’ is faith (iman), sheltered in that niche. The image is elaborated by two more points of reference: ‘crystal of star-like brilliance’ and ‘luminous oil’. Faith, already compared to a ‘lamp’ standing in the ‘niche’ of the human heart, is safe and well protected from any external influence by the ‘crystal’ or the walls of the niche (human heart). The ‘luminous oil’ filling the lamp and ready to be lit at any moment, speaks of the eagerness with which faith waits for the Truth to appear before it, so that it may accept it without the slightest delay and sets itself ablaze. The fact is that the only source of light in this universe is God. All receive light and guidance from this source alone. Furthermore, God instilled an intense longing for the Truth in the very nature of man. This desire is very strong and, if not diluted, constantly demands gratification. By nature, man’s receptivity to Truth is so immense and inflames so easily that it may be compared to petrol, which flares up as soon as a spark comes in contact with it. A seeker is one who has not let his natural instincts become impaired, so that, the moment he hears the genuine call for the acceptance of Truth, his instincts are aroused. The light of guidance coupled with the light of nature then illuminates his entire existence.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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