Ingia
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Jifunze zaidi
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Ingia
Chagua Lugha
2:106
۞ ما ننسخ من اية او ننسها نات بخير منها او مثلها الم تعلم ان الله على كل شيء قدير ١٠٦
۞ مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍۢ مِّنْهَآ أَوْ مِثْلِهَآ ۗ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ ١٠٦
۞ مَا
نَنسَخۡ
مِنۡ
ءَايَةٍ
أَوۡ
نُنسِهَا
نَأۡتِ
بِخَيۡرٖ
مِّنۡهَآ
أَوۡ
مِثۡلِهَآۗ
أَلَمۡ
تَعۡلَمۡ
أَنَّ
ٱللَّهَ
عَلَىٰ
كُلِّ
شَيۡءٖ
قَدِيرٌ
١٠٦
Tafsir
Tabaka
Mafunzo
Tafakari
Majibu
Qiraat
Hadithi
Unasoma tafsir kwa kundi la aya 2:106 hadi 2:109

One who has discovered the truth by the help of God has to face stiff opposition when he starts to communicate it to others. One reason is that acceptance of truth entails negation of the self. People of high social status always find this hard, and none more so than the People of the Book, who considered prophethood to be their exclusive right. Unable to conceive of a prophet coming amongst people other than them, they tried various ploys to turn people away from the Arab prophet. One of the theological objections that they raised to his teachings was on the subject of abrogation. Some of the Quranic injunctions differ from Mosaic law, so they would say, ‘Does God make mistakes in His revelations, that He sends down one commandment, and then replaces it with another? This shows that what your Prophet Muhammad is teaching is not from God, but is his own creation.’ So intensive had this propaganda campaign become that even some simple-minded Muslims were affected, and started raising the issue with the Prophet.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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