Ingia
Jiendeleze Baada ya Ramadhani!
Jifunze zaidi
Ingia
Ingia
Chagua Lugha
2:171
ومثل الذين كفروا كمثل الذي ينعق بما لا يسمع الا دعاء ونداء صم بكم عمي فهم لا يعقلون ١٧١
وَمَثَلُ ٱلَّذِينَ كَفَرُوا۟ كَمَثَلِ ٱلَّذِى يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَآءًۭ وَنِدَآءًۭ ۚ صُمٌّۢ بُكْمٌ عُمْىٌۭ فَهُمْ لَا يَعْقِلُونَ ١٧١
وَمَثَلُ
ٱلَّذِينَ
كَفَرُواْ
كَمَثَلِ
ٱلَّذِي
يَنۡعِقُ
بِمَا
لَا
يَسۡمَعُ
إِلَّا
دُعَآءٗ
وَنِدَآءٗۚ
صُمُّۢ
بُكۡمٌ
عُمۡيٞ
فَهُمۡ
لَا
يَعۡقِلُونَ
١٧١
Tafsir
Tabaka
Mafunzo
Tafakari
Majibu
Qiraat
Hadithi
Aya Zinazohusiana

Once an object, which is not God, is accepted as God as a result of man’s superstitious attitude, many other accompanying evils ensue. An animal may come to be regarded as possessing supernatural powers—something possessed only by God. That animal is then held to be a means of achieving proximity to God and is expected to be a source of blessings. In the next generation all these superstitious beliefs become firmly rooted in the human psyche and are upheld with great zeal and fervour as the sacred way of the forefathers. At this stage, people become resistant to any rational analysis of these superstitious beliefs. The situation deteriorates further with succeeding generations. People reach a level where they are totally unable to hear or understand any argument put forward to them. They act as if they have neither eyes nor ears to see and hear, nor brains to give thought to any argument presented to them.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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