Ingia
Jiendeleze Baada ya Ramadhani!
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Ingia
Chagua Lugha
2:224
ولا تجعلوا الله عرضة لايمانكم ان تبروا وتتقوا وتصلحوا بين الناس والله سميع عليم ٢٢٤
وَلَا تَجْعَلُوا۟ ٱللَّهَ عُرْضَةًۭ لِّأَيْمَـٰنِكُمْ أَن تَبَرُّوا۟ وَتَتَّقُوا۟ وَتُصْلِحُوا۟ بَيْنَ ٱلنَّاسِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌۭ ٢٢٤
وَلَا
تَجۡعَلُواْ
ٱللَّهَ
عُرۡضَةٗ
لِّأَيۡمَٰنِكُمۡ
أَن
تَبَرُّواْ
وَتَتَّقُواْ
وَتُصۡلِحُواْ
بَيۡنَ
ٱلنَّاسِۚ
وَٱللَّهُ
سَمِيعٌ
عَلِيمٞ
٢٢٤
Tafsir
Tabaka
Mafunzo
Tafakari
Majibu
Qiraat
Hadithi
Unasoma tafsir kwa kundi la aya 2:224 hadi 2:225

Swayed by anger and obstinacy, sometimes an individual swears an oath that he will not do anything which would benefit a certain person. In ancient times, a variety of such oaths was very common among the Arabs. They swore oaths that they would refrain from such and such a good deed, so that when they were called upon to join in some good act, they would decline, saying that they had already taken an oath to the contrary. To refrain from good acts is in itself bad enough, but swearing to this in the name of God is much worse. For God is a being who is all merciful and all good. Then attaching the name of God to the non-performance of good works is sinful. Perversion at all events is bad. But if perverse acts are done in the name of God, there is a manifold increase in the evil perpetuated.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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