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35:18
ولا تزر وازرة وزر اخرى وان تدع مثقلة الى حملها لا يحمل منه شيء ولو كان ذا قربى انما تنذر الذين يخشون ربهم بالغيب واقاموا الصلاة ومن تزكى فانما يتزكى لنفسه والى الله المصير ١٨
وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۚ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌۭ وَلَوْ كَانَ ذَا قُرْبَىٰٓ ۗ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ ۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦ ۚ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ ١٨
وَلَا
تَزِرُ
وَازِرَةٞ
وِزۡرَ
أُخۡرَىٰۚ
وَإِن
تَدۡعُ
مُثۡقَلَةٌ
إِلَىٰ
حِمۡلِهَا
لَا
يُحۡمَلۡ
مِنۡهُ
شَيۡءٞ
وَلَوۡ
كَانَ
ذَا
قُرۡبَىٰٓۗ
إِنَّمَا
تُنذِرُ
ٱلَّذِينَ
يَخۡشَوۡنَ
رَبَّهُم
بِٱلۡغَيۡبِ
وَأَقَامُواْ
ٱلصَّلَوٰةَۚ
وَمَن
تَزَكَّىٰ
فَإِنَّمَا
يَتَزَكَّىٰ
لِنَفۡسِهِۦۚ
وَإِلَى
ٱللَّهِ
ٱلۡمَصِيرُ
١٨
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Unasoma tafsir kwa kundi la aya 35:15 hadi 35:18

Man is an extremely vulnerable creation. His whole existence depends on a particular balance of natural factors. If this balance were to be disturbed, the very existence of man would be threatened. If, for instance, the sun reduced its distance from the earth and came near it, then all human beings would be burnt and reduced to ashes. Also, a large part of the inside of the earth consists of an extremely hot, semi-liquid material. If this hot matter moved upwards, the surface of the earth would experience terrible earthquakes which would reduce all human settlements to ruins. Moreover, meteors constantly fall upon Earth from outer space, but the atmosphere shields us against their effects. If the present balanced arrangement of this phenomenon were to be disrupted, the shower of meteors might turn into such a terrible barrage of stones that it would be impossible to save humanity from it. Man is surrounded by innumerable deadly possibilities of this kind; being totally dependent explains why man needs God and not vice versa. The burden of Doomsday will be that of one’s sins. Were it only a question of a physical burden, any individual could share another’s burden. But, the denigration and pain one suffers due to one’s bad deeds are of an extremely personal nature and there is no question of anybody else sharing them. The Truth is very clear, but it is understood only by one who wants to understand. One who is not serious about knowing what is Truth and what is Untruth, cannot be made to understand anything.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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