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6:73
وهو الذي خلق السماوات والارض بالحق ويوم يقول كن فيكون قوله الحق وله الملك يوم ينفخ في الصور عالم الغيب والشهادة وهو الحكيم الخبير ٧٣
وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۖ وَيَوْمَ يَقُولُ كُن فَيَكُونُ ۚ قَوْلُهُ ٱلْحَقُّ ۚ وَلَهُ ٱلْمُلْكُ يَوْمَ يُنفَخُ فِى ٱلصُّورِ ۚ عَـٰلِمُ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ ٧٣
وَهُوَ
ٱلَّذِي
خَلَقَ
ٱلسَّمَٰوَٰتِ
وَٱلۡأَرۡضَ
بِٱلۡحَقِّۖ
وَيَوۡمَ
يَقُولُ
كُن
فَيَكُونُۚ
قَوۡلُهُ
ٱلۡحَقُّۚ
وَلَهُ
ٱلۡمُلۡكُ
يَوۡمَ
يُنفَخُ
فِي
ٱلصُّورِۚ
عَٰلِمُ
ٱلۡغَيۡبِ
وَٱلشَّهَٰدَةِۚ
وَهُوَ
ٱلۡحَكِيمُ
ٱلۡخَبِيرُ
٧٣
Tafsir
Tabaka
Mafunzo
Tafakari
Majibu
Qiraat
Hadithi

There are two kinds of travellers in the desert. One puts his entire trust in God. When he goes astray, he begs God’s assistance and soon has his feet set on the right path once again. The other has faith in entities other than God. When he loses his way in the desert, he is hardly aware that he is wandering aimlessly and ignores the calls of the faithful who would gladly re-direct him. The reason for this difference in outlook is that the former traveller keeps an open mind. He has no difficulty in seeing which is the right path, and if he chances to stray from it, he is willing to accept God’s guidance in order to return to it. The latter traveller, however, is lost right from the beginning, because he has fallen under the influence of Satan. His mind, therefore, works in a perverse way. The result is that he may listen, but he does not hear, and he may look, but he does not see.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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