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7:180
ولله الاسماء الحسنى فادعوه بها وذروا الذين يلحدون في اسمايه سيجزون ما كانوا يعملون ١٨٠
وَلِلَّهِ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَا ۖ وَذَرُوا۟ ٱلَّذِينَ يُلْحِدُونَ فِىٓ أَسْمَـٰٓئِهِۦ ۚ سَيُجْزَوْنَ مَا كَانُوا۟ يَعْمَلُونَ ١٨٠
وَلِلَّهِ
ٱلۡأَسۡمَآءُ
ٱلۡحُسۡنَىٰ
فَٱدۡعُوهُ
بِهَاۖ
وَذَرُواْ
ٱلَّذِينَ
يُلۡحِدُونَ
فِيٓ
أَسۡمَٰٓئِهِۦۚ
سَيُجۡزَوۡنَ
مَا
كَانُواْ
يَعۡمَلُونَ
١٨٠
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Hadithi
Unasoma tafsir kwa kundi la aya 7:180 hadi 7:183

The reason for man’s being misguided in respect of God is that, although he accepts His existence, he often frames a wrong image of God in his mind. He attributes some things to God which do not befit His glory. For example, imagining things as in the case of a human being, he formulates the idea of God’s close ones. Looking at Kings, he assumes the existence of deputies and assistants of God, just as there are regents and advisers of Kings. In the matter of God’s decisions, he assumes such things as fulfil his desires, but which are not in accordance with God’s justice. Attributing to God such matters as are not consistent with His Majesty and Glory amounts to distortion of the names of God. God does not seize a person immediately for his wrongdoing. In this way, he is given the opportunity either to take a lesson from God’s warnings and reform himself, or to become still more fearless so that his guilt becomes well-established.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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