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6:115
وتمت كلمت ربك صدقا وعدلا لا مبدل لكلماته وهو السميع العليم ١١٥
وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًۭا وَعَدْلًۭا ۚ لَّا مُبَدِّلَ لِكَلِمَـٰتِهِۦ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ١١٥
وَتَمَّتۡ
كَلِمَتُ
رَبِّكَ
صِدۡقٗا
وَعَدۡلٗاۚ
لَّا
مُبَدِّلَ
لِكَلِمَٰتِهِۦۚ
وَهُوَ
ٱلسَّمِيعُ
ٱلۡعَلِيمُ
١١٥
Rabbinin sözü, doğruluk ve adaletle tamamlandı. O'nun sözlerini değiştirebilecek yoktur. O, işitir ve bilir.
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6:114 ile 6:115 arasındaki ayetler grubu için bir tefsir okuyorsunuz

Rules about the sacrifice of animals were given in the Quran, it being specified where sacrificed animals might be eaten. There was also a ban on eating animals which had died of natural or other causes. On this some people commented, ‘The religion of Muslims is strange; they consider animals sacrificed by their hands as permitted and consider dead animals, i.e. those killed by God, as prohibited.’ In this statement there is no argument—only verbal gymnastics. But many people were deceived by it and started looking at Islam with suspicion. This always happens. In every age there are only a few people who can place matters in their true perspective. Many people become lost in a verbal labyrinth. They take illusory things to be real, only because these are described in beautiful words. But this is a world in which God has made Himself clear about all basic realities. So, going astray on the pretext of ignorance is not pardonable. God’s discourse is a clear touchstone by which every man can test all statements and ascertain whether they are mere verbal tricks or are based on facts. God has made true statements about all the essential matters of the past, present and future. He has shown the way of perfect justice in regard to all aspects of human relations. If a man is really serious, it is not at all difficult for him to know what is right and what is wrong. Only those whose thinking processes work under the influence of something other than God’s revelation will have doubts. For one who brings his thinking in line with Divine realities, there is no possibility of deviance of thought. Even after this Divine explanation, if a man goes astray, God knows his condition very well. He knows that person who, in order to maintain his status, attaches no significance to any reality beyond himself; that person whose bias has deprived him of any capacity to understand godly matters; that person who, due to his inclination for cheap display, pays no attention to the voice of Truth; that person who, being a prey to feelings of jealousy, remains a stranger to the Truth.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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