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10:104
قل يا ايها الناس ان كنتم في شك من ديني فلا اعبد الذين تعبدون من دون الله ولاكن اعبد الله الذي يتوفاكم وامرت ان اكون من المومنين ١٠٤
قُلْ يَـٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى شَكٍّۢ مِّن دِينِى فَلَآ أَعْبُدُ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ وَلَـٰكِنْ أَعْبُدُ ٱللَّهَ ٱلَّذِى يَتَوَفَّىٰكُمْ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُؤْمِنِينَ ١٠٤
قُلۡ
يَٰٓأَيُّهَا
ٱلنَّاسُ
إِن
كُنتُمۡ
فِي
شَكّٖ
مِّن
دِينِي
فَلَآ
أَعۡبُدُ
ٱلَّذِينَ
تَعۡبُدُونَ
مِن
دُونِ
ٱللَّهِ
وَلَٰكِنۡ
أَعۡبُدُ
ٱللَّهَ
ٱلَّذِي
يَتَوَفَّىٰكُمۡۖ
وَأُمِرۡتُ
أَنۡ
أَكُونَ
مِنَ
ٱلۡمُؤۡمِنِينَ
١٠٤
你说:人们啊!如果你们怀疑我的宗教,那末,我不崇拜你们舍真主而崇拜的,但我崇拜真主,他将使你们寿终。我奉命做一个信道者,
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10:104至10:105节的经注

The preacher first of all gives his sermon in the language of reason. But if his hearers, even after hearing his arguments remain in doubt, what he must do finally is to express the veracity of his message in sterner language. When a preacher of the Oneness of God tells the polytheists (those who ascribe partners to God): ‘I do not worship that which you worship’ this is not simply a declaration, but an argument in itself. It means: ‘I am also a man like you. I have a mind as you have. Then, why is it that the veracity of something which is understandable to me is not understandable to you?’ If Truth is understandable at the level of one man, it proves that it should be understandable to others also. In spite of this, if others reject it, then it must surely be due to some shortcoming on their part and not to any deficiency in the call to the Truth. If a thing seen by one who has eyes, is not seen by another who likewise has eyes, it simply proves that the latter is not the true possessor of eyes, because it is not possible in this world that a thing which is seen by one person having eyes cannot be seen by another person in spite of his also having eyes.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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