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10:53
۞ ويستنبيونك احق هو قل اي وربي انه لحق وما انتم بمعجزين ٥٣
۞ وَيَسْتَنۢبِـُٔونَكَ أَحَقٌّ هُوَ ۖ قُلْ إِى وَرَبِّىٓ إِنَّهُۥ لَحَقٌّۭ ۖ وَمَآ أَنتُم بِمُعْجِزِينَ ٥٣
۞ وَيَسۡتَنۢبِـُٔونَكَ
أَحَقٌّ
هُوَۖ
قُلۡ
إِي
وَرَبِّيٓ
إِنَّهُۥ
لَحَقّٞۖ
وَمَآ
أَنتُم
بِمُعۡجِزِينَ
٥٣
他们问你:这是真实的吗?你说:是的,指我的主发誓,这确是真实的,你们绝不能逃避天谴。
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圣训

The Prophet Muhammad told the Arab people that if they did not reform themselves, they would be set upon by the punishment of the Hereafter. In answer to that they started ridiculing his warning. This does not mean that they were not believers in the Hereafter. In fact, they were not disregarding the fact of the Hereafter itself, but rather dismissing the Prophet Muhammad’s warning as valueless. At that time the greatness of the Prophet Muhammad had not yet come to be recognised. In the eyes of his addressees, he appeared to be in the shape of an ‘ordinary’ human being. They failed to understand how they would be liable for God’s punishment on rejecting this ‘ordinary’ man’s words. They were doubtful of his being the representative of God and the Hereafter. This comparison was not between acceptance of the Hereafter and denial of the Hereafter but between the religion of a celebrated personality and the religion of an insignificant personality. They allied themselves with the established great ones of the past. They considered themselves to be following the religion of the recognised personalities. As against the recognised personalities of the past, when they saw their contemporary Prophet, he appeared to be an ordinary human being. They were not able to understand that their association with those great personalities would not be sufficient for their salvation and that it would be necessary for them to associate themselves with that person who was not apparently vested with greatness. This was the psychology which emboldened them to ridicule the Prophet Muhammad.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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