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17:19
ومن اراد الاخرة وسعى لها سعيها وهو مومن فاولايك كان سعيهم مشكورا ١٩
وَمَنْ أَرَادَ ٱلْـَٔاخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌۭ فَأُو۟لَـٰٓئِكَ كَانَ سَعْيُهُم مَّشْكُورًۭا ١٩
وَمَنۡ
أَرَادَ
ٱلۡأٓخِرَةَ
وَسَعَىٰ
لَهَا
سَعۡيَهَا
وَهُوَ
مُؤۡمِنٞ
فَأُوْلَٰٓئِكَ
كَانَ
سَعۡيُهُم
مَّشۡكُورٗا
١٩
凡欲获得后世,并为此而尽了努力的信道者,这等人的努力是有报酬的。
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基拉特
圣训
17:18至17:19节的经注

In the present world as man travels towards his ultimate destination, he finds himself standing before a fork in the road. One side leads to the path of immediate gains, while the other is a path on which everything is to be given on merit. One who follows the first path chooses instant benefit (‘ajilah), whereas one who follows the other path chooses the Hereafter (akhirah). On the one hand, man has before him the way of opportunism, which leads him straight to immediate honour and wealth. On the other hand, there is the way of infinite love of truth, the credit for which man will receive only when he begins his life after death. If a man has a grievance, one way of dealing with it is to become vindictive and vengeful. The other option is to forgive and, offering prayers to God, leave the whole matter in His hands. Similarly, man may spend his wealth in fulfilling his desires and furthering his ambitions, or he may spend it for the cause of God. Likewise, there are two different ways of dealing with life’s contingencies: one is to fulfil one’s own desires, while the other is to dedicate oneself to the worship of God. One is to give importance to appearances, the other is to give credence to the reality of the unseen; one is the way of expediency, while the other is the way of principle. The former bears the mark of impatience while the latter makes manifest the virtue of patience. The first way is associated with temporary gain followed by eternal deprivation. The second way is that of temporary loss followed by everlasting honour and success.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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