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22:60
۞ ذالك ومن عاقب بمثل ما عوقب به ثم بغي عليه لينصرنه الله ان الله لعفو غفور ٦٠
۞ ذَٰلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِۦ ثُمَّ بُغِىَ عَلَيْهِ لَيَنصُرَنَّهُ ٱللَّهُ ۗ إِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورٌۭ ٦٠
۞ ذَٰلِكَۖ
وَمَنۡ
عَاقَبَ
بِمِثۡلِ
مَا
عُوقِبَ
بِهِۦ
ثُمَّ
بُغِيَ
عَلَيۡهِ
لَيَنصُرَنَّهُ
ٱللَّهُۚ
إِنَّ
ٱللَّهَ
لَعَفُوٌّ
غَفُورٞ
٦٠
事情就是这样的。凡以怨报怨,然后被人虐待者,真主必援助他。 真主确是至恕的,确是至赦的。
经注
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答案
基拉特
圣训

The people of faith were enjoined to adopt the ways of God who is forgiving and merciful, in that He repeatedly overlooks the excesses of the people and forgives them. Therefore, the respected companions (of the Prophet) were adherents of this divine code of ethics. They were subjected to atrocities, but they tolerated them. Provocative language was used against them, but they overlooked it. Yet, it happened that when some excess was committed against some Muslims, they gave way to a sudden emotional outburst, and retaliated. Harm was inflicted on them, so they inflicted harm in return. Their opponents, taking advantage of this, started vigorous propaganda against the Muslims. Forgetting their own persecution and, treating trivial actions on the part of the Muslims as an atrocity, they started defaming them. Such action shows the worst type of meanness. Those who indulge in such meanness are in reality challenging the honour of God. Apparently they are trying to prove a Muslim to be an oppressor: in reality they are themselves the worst oppressors and can bring no harm to the people of faith by their false propaganda. In consequence, they will meet with the severest punishment for their transgression.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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