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24:51
انما كان قول المومنين اذا دعوا الى الله ورسوله ليحكم بينهم ان يقولوا سمعنا واطعنا واولايك هم المفلحون ٥١
إِنَّمَا كَانَ قَوْلَ ٱلْمُؤْمِنِينَ إِذَا دُعُوٓا۟ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا۟ سَمِعْنَا وَأَطَعْنَا ۚ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ٥١
إِنَّمَا
كَانَ
قَوۡلَ
ٱلۡمُؤۡمِنِينَ
إِذَا
دُعُوٓاْ
إِلَى
ٱللَّهِ
وَرَسُولِهِۦ
لِيَحۡكُمَ
بَيۡنَهُمۡ
أَن
يَقُولُواْ
سَمِعۡنَا
وَأَطَعۡنَاۚ
وَأُوْلَٰٓئِكَ
هُمُ
ٱلۡمُفۡلِحُونَ
٥١
当信士被召归于真主及其使者以便他替他们判决的时候,他们只应当说:我们已听从了。这等人确是成功的。
经注
层
课程
反思
答案
基拉特
圣训
24:50至24:51节的经注

Commentary

These verses were revealed on a special occasion. Tabari and others have related the incident saying that there was a hypocrite by the name Bishr, who had some dispute and enmity with a Jew over a piece of land. The Jew suggested to him to take their dispute before the Holy Prophet ﷺ for the judgment, but Bishr, the hypocrite knew well that he was on the wrong and if the dispute was taken to the Holy Prophet ﷺ he will definitely decide the case on merit, and he will lose the case. So, he did not agree with the suggestion and instead asked the Jew to take it to Ka'b Ibn Ashraf, another Jew. On this point these verses were revealed. In verse; أَفِي قُلُوبِهِم مَّرَ‌ضٌ (Is there any malady in their hearts - 50) the disease of firm infidelity or the doubt on prophethood have been negated to point out that this doubt and infidelity were not the real cause of evasion to take the dispute in the court of the Holy Prophet ﷺ . Although the infidelity and doubt on prophethood among the hypocrites is obvious and proven, but the underlying cause was that he (Bishr) knew well that if the case was placed before the Holy Prophet ﷺ ، he would definitely lose it, because he would decide the case on merit.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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