登入
超越斋月!
学到更多
登入
登入
选择语言
2:237
وان طلقتموهن من قبل ان تمسوهن وقد فرضتم لهن فريضة فنصف ما فرضتم الا ان يعفون او يعفو الذي بيده عقدة النكاح وان تعفوا اقرب للتقوى ولا تنسوا الفضل بينكم ان الله بما تعملون بصير ٢٣٧
وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةًۭ فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ أَوْ يَعْفُوَا۟ ٱلَّذِى بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِ ۚ وَأَن تَعْفُوٓا۟ أَقْرَبُ لِلتَّقْوَىٰ ۚ وَلَا تَنسَوُا۟ ٱلْفَضْلَ بَيْنَكُمْ ۚ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ ٢٣٧
وَإِن
طَلَّقۡتُمُوهُنَّ
مِن
قَبۡلِ
أَن
تَمَسُّوهُنَّ
وَقَدۡ
فَرَضۡتُمۡ
لَهُنَّ
فَرِيضَةٗ
فَنِصۡفُ
مَا
فَرَضۡتُمۡ
إِلَّآ
أَن
يَعۡفُونَ
أَوۡ
يَعۡفُوَاْ
ٱلَّذِي
بِيَدِهِۦ
عُقۡدَةُ
ٱلنِّكَاحِۚ
وَأَن
تَعۡفُوٓاْ
أَقۡرَبُ
لِلتَّقۡوَىٰۚ
وَلَا
تَنسَوُاْ
ٱلۡفَضۡلَ
بَيۡنَكُمۡۚ
إِنَّ
ٱللَّهَ
بِمَا
تَعۡمَلُونَ
بَصِيرٌ
٢٣٧
在与她们交接之前,在为她们决定聘仪之後,如果你们休了她们,那末,应 当以所定聘仪的半数赠与她们,除非她们加以宽免,或手缔婚约的人加以宽免;宽免是更近於敬畏的。你们不要忘记互惠。真主确是明察你们的行为的。
经注
层
课程
反思
答案
基拉特
圣训

In the second situation, when the woman's dower has been fixed before marriage and divorce occurs before actual consummation, the injunction says that the man shall be obligated to pay half of the dower already fixed. However, should the woman forgive, or should the man pay the whole, this will be a matter of free choice, as is evident from the verse:

إِلَّا أَن يَعْفُونَ أَوْ يَعْفُوَ الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ

Unless they (the women) forgive, or forgives the one in whose hand lies the marriage tie. (2:237)

The use of the word ya` fu يَعْفُوَ ('forgives' ) to cover even the payment of full dower, perhaps, reflects the customary Arab practice of the payment of dower amount simultaneously with the marriage. If so, the husband has become, in the event of a pre-consummation divorce, deserving of taking half of the dower back. Now, if he yields voluntarily and does not take his half back, this too, would virtually be an act of forgiving. And the act of forgiving has been declared more merit-worthy, and closer to Tagwa (the sense of being responsible to Allah, commonly rendered as piety or fear or righteousness in absence of an exact equivalent); because this forgiveness symbolically indicates that the severance of the bond of marriage was also done with magnanimity and good grace, which is the objective of the Shari'ah and certainly, deserving of great merit -- the forgiveness could come from the woman, or from the man, it does not matter.

Explaining the words of the verse الَّذِي بِيَدِهِ عُقْدَةُ النِّكَاحِ whose hands lies the marriage tie), the Holy Prophet ﷺ has himself said: ولی عُقْدَةُ النِّكَاحِ , that is, 'the husband is the guardian (wali) of the bond of marriage.' This hadith appears in Darqutni as narrated by ` Amr ibn Shu'ayb from his father on the authority of his grandfather, and also from Sayyidna ` Aii ؓ and Sayyidna ibn ` Abbas ؓ (Qurtubi).

This also proves that the authority to continue or terminate the bond of marriage rests with the husband. It is he who can pronounce talaq (divorce). The woman cannot divorce her husband.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
阅读、聆听、探索并思考《古兰经》

Quran.com 是一个值得信赖的平台,全球数百万人使用它来阅读、搜索、聆听和思考多种语言的《古兰经》。它提供翻译、注释、诵读、逐字翻译以及深入研究的工具,让每个人都能接触到《古兰经》。

作为一家名为“施舍之家”(Sadaqah Jariyah)的机构,Quran.com 致力于帮助人们与《古兰经》建立更深层次的联系。在 501(c)(3) 非营利组织 Quran.Foundation 的支持下,Quran.com 不断发展壮大,成为所有人的免费宝贵资源。Alhamdulillah(真主安拉)

导航
首页
在线听古兰经
朗诵者
关于我们
开发者
产品更新
反馈问题
帮助
捐
我们的项目
Quran.com
Quran For Android
Quran iOS
QuranReflect.com
Quran.AI
Sunnah.com
Nuqayah.com
Legacy.Quran.com
Corpus.Quran.com
Quran.Foundation 拥有、管理或赞助的非营利项目
热门链接

Ayatul Kursi

Surah Yaseen

Surah Al Mulk

Surah Ar-Rahman

Surah Al Waqi'ah

Surah Al Kahf

Surah Al Muzzammil

网站地图隐私条款和条件
© 2026年 Quran.com. 版权所有