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42:16
والذين يحاجون في الله من بعد ما استجيب له حجتهم داحضة عند ربهم وعليهم غضب ولهم عذاب شديد ١٦
وَٱلَّذِينَ يُحَآجُّونَ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ٱسْتُجِيبَ لَهُۥ حُجَّتُهُمْ دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌۭ وَلَهُمْ عَذَابٌۭ شَدِيدٌ ١٦
وَٱلَّذِينَ
يُحَآجُّونَ
فِي
ٱللَّهِ
مِنۢ
بَعۡدِ
مَا
ٱسۡتُجِيبَ
لَهُۥ
حُجَّتُهُمۡ
دَاحِضَةٌ
عِندَ
رَبِّهِمۡ
وَعَلَيۡهِمۡ
غَضَبٞ
وَلَهُمۡ
عَذَابٞ
شَدِيدٌ
١٦
众人既应召而信奉真主的宗教后,为它而辩驳者,据他们的主看来,他们的证据是无效的,他们应当遭谴怒,并受严刑。
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42:15至42:16节的经注

Here the ‘Book’ means the original religion which was revealed through the prophets and ‘desire’ (ahwa’) refers to the fabrications which human beings on their own added to the original religion of Truth. The Prophet was instructed to be firm on the original religion. Even on the grounds of dawah considerations, he was forbidden to make any concessions to man-made religions. He was told that his duty was to uphold justice, i.e. to take decisions about religious differences and show what was right and what was wrong; which part was from God and which was later added to religion by way of human interpolation. ‘There is no contention between us and you’ means that, in spite of your quarrelling with us, we will not start quarrelling with you. In other words, even if you introduce negative tactics, we will unilaterally adhere to our positive approach. The responsibility of a dayee is simply to convey the message of Truth. All other matters are left to God. Harassing those who have accepted the Truth and embroiling them in unnecessary wrangling is the most oppressive and unworthy practice. Those who do so run the risk of incurring the wrath of God and facing severe punishment in the Hereafter.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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