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42:22
ترى الظالمين مشفقين مما كسبوا وهو واقع بهم والذين امنوا وعملوا الصالحات في روضات الجنات لهم ما يشاءون عند ربهم ذالك هو الفضل الكبير ٢٢
تَرَى ٱلظَّـٰلِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا۟ وَهُوَ وَاقِعٌۢ بِهِمْ ۗ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فِى رَوْضَاتِ ٱلْجَنَّاتِ ۖ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ ٢٢
تَرَى
ٱلظَّٰلِمِينَ
مُشۡفِقِينَ
مِمَّا
كَسَبُواْ
وَهُوَ
وَاقِعُۢ
بِهِمۡۗ
وَٱلَّذِينَ
ءَامَنُواْ
وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ
فِي
رَوۡضَاتِ
ٱلۡجَنَّاتِۖ
لَهُم
مَّا
يَشَآءُونَ
عِندَ
رَبِّهِمۡۚ
ذَٰلِكَ
هُوَ
ٱلۡفَضۡلُ
ٱلۡكَبِيرُ
٢٢
你将来要看见不义的人们为他们所犯的罪恶而恐惧,那些罪恶的惩罚必定来临他们。信道而且行善的人们,将来要居住在乐园的胜地中,在他们的主那里,他们得享受他们所欲享受的;那确是宏恩。
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42:22至42:23节的经注

‘I do not ask any reward for that, except (that I am inviting you to God because) of love of kinship.’ The Prophet uttered these words at a time when the people of his own tribe, the Quraysh, were putting impediments in the way of his dawah activity. Under these circumstances, the aforesaid statement was meant to convey that they might not accept the Prophet’s religion, if they did not want to, but they should at least take into account their relationship with him and refrain from tormenting him. In other words, he meant to say that even if they had religious differences with him, they should maintain a proper level of politeness, decency and moral values. In this way it was indirectly established that the opponents of his call for Truth were not only his personal opponents but were also morally guilty. They proved themselves wrong according to moral standards, the importance of which was established among them too.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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