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46:9
قل ما كنت بدعا من الرسل وما ادري ما يفعل بي ولا بكم ان اتبع الا ما يوحى الي وما انا الا نذير مبين ٩
قُلْ مَا كُنتُ بِدْعًۭا مِّنَ ٱلرُّسُلِ وَمَآ أَدْرِى مَا يُفْعَلُ بِى وَلَا بِكُمْ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ وَمَآ أَنَا۠ إِلَّا نَذِيرٌۭ مُّبِينٌۭ ٩
قُلۡ
مَا
كُنتُ
بِدۡعٗا
مِّنَ
ٱلرُّسُلِ
وَمَآ
أَدۡرِي
مَا
يُفۡعَلُ
بِي
وَلَا
بِكُمۡۖ
إِنۡ
أَتَّبِعُ
إِلَّا
مَا
يُوحَىٰٓ
إِلَيَّ
وَمَآ
أَنَا۠
إِلَّا
نَذِيرٞ
مُّبِينٞ
٩
你说:我不是破天荒的天使;我不知道我要遭遇什么,也不知道你们要遭遇什么,我只遵从我所受的启示,我只是一个坦率的警告者。
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46:9至46:10节的经注

The Makkan polytheists regarded the Jews, whom they often met on trading expeditions, as a community of prophets and therefore very learned in religious disciplines. When the Prophet Muhammad had become a controversial personality in Makkah, a number of these polytheists made enquiries of certain Jews about him. In the meantime a Jewish scholar told them that, according to their books, a prophet was due to appear in those parts, and that he (Muhammad) might be that very prophet. Evidently, this Jew had indirectly accepted the prophethood of Muhammad. The events of history had already proved that God’s messengers do appear along with God’s books. It was written in ancient divine scriptures that such a messenger was due to appear among the Ishmaelites. In the life and sayings of the Prophet of God, all those signs were clearly found that signalled prophethood. In the face of such signs and portents, those who denied the prophethood of the Prophet Muhammad were not doing so on any rational grounds, but simply because, by accepting one who had hitherto been an ordinary individual in their eyes as the prophet of God, they would be damaging their own high position. Those who are more concerned with their own pride and prestige than with the Truth, will always be led in the wrong direction by their warped mindset.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Notes placeholders
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